नित्यं परिचरेच्चैव तद्वै सुकृतमुत्तमम्। कीर्तिं पुण्यं यशो लोकान् प्राप्स्यसे राजसत्तम॥
nityaṃ paricareccaiva tadvai sukṛtamuttamam । kīrtiṃ puṇyaṃ yaśo lokān prāpsyase rājasattama ॥
Meaning of Nityaṃ Paricareccaiva Tadvai
A person should always have a spirit of Seva, for remaining sincerely devoted to Seva is itself a noble and virtuous act. Through Seva, a person attains fame, renown and the higher realms.
Word by word
- नित्यंnityaṃ
always, daily
- परिचरेत्paricaret
one should serve or attend upon
Sandhi with ca gives paricarec ca; ca + eva gives caiva.
- चca
and
- एवeva
indeed, certainly
- तत्tat
that
Sandhi: tat + vai gives tad vai.
- वैvai
indeed
- सुकृतम्sukṛtam
a good or meritorious deed
- उत्तमम्uttamam
the highest, best
- कीर्तिम्kīrtim
fame, good reputation
- पुण्यम्puṇyam
merit; also qualifies renown as holy or virtuous
- यशःyaśaḥ
renown, honour
Sandhi before lokān gives yaśo lokān.
- लोकान्lokān
worlds or realms
- प्राप्स्यसेprāpsyase
you will attain
- राजसत्तमrājasattama
O best of kings
Vocative compound: rājan, king, and sattama, best.
Commentary
The verse makes service a daily responsibility through the word nityam, meaning always or every day. Paricaret asks a person to attend upon and care for others, while sukṛtam uttamam calls this an excellent good deed. The closing line promises merit, renown and the attainment of worlds to the king being addressed. In the surrounding dialogue, Bhishma is speaking to Yudhishthira about honouring and serving one's mother, father and teacher. The supplied meaning extends that setting into a general spirit of Seva, which can guide everyday care for people who depend on us. Its practical lesson is to make such care a regular commitment rather than an occasional gesture.
Original Post
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View source pageअद्वेष्टा सर्वभूतानां मैत्रः करुण एव च। निर्ममो निरहङ्कारः समदुःखसुखः क्षमी॥
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The Bhagavad Gita describes a character free from hatred and ego, friendly to all beings and steady in joy and sorrow.
स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः। स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु॥
sve sve karmaṇyabhirataḥ saṁsiddhiṁ labhate naraḥ । svakarmanirataḥ siddhiṁ yathā vindati tacchṛṇu ॥
The Bhagavad Gita teaches that devotion to one's own work is a path to perfection.
अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्। स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते॥
anudvegakaraṁ vākyaṁ satyaṁ priyahitaṁ ca yat । svādhyāyābhyasanaṁ caiva vāṅmayaṁ tapa ucyate ॥
The Bhagavad Gita describes truthful, pleasant, beneficial, and non-agitating words, together with regular study, as austerity of speech.
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View topic pageस्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः। स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु॥
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The Bhagavad Gita teaches that devotion to one's own work is a path to perfection.
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yathā yathā prayatnaḥ syād bhaved āśu phalaṃ tathā । iti pauruṣam evāsti daivam astu tad eva ca ॥
A Yoga Vasistha verse that links the fruit of an undertaking to human effort and identifies such effort with what people call destiny.
यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे। कृतमेवास्य जानन्ति स वै पण्डित उच्यते॥
yasya kṛtyaṃ na jānanti mantraṃ vā mantritaṃ pare । kṛtam evāsya jānanti sa vai paṇḍita ucyate ॥
A Mahabharata verse calls one wise whose deliberations remain unknown to others until the intended work has been accomplished.