Antahsthameva Yajjnanam - The Essence of Knowledge
अन्तःस्थमेव यज्ज्ञानं ज्ञानादपि च यत्परम्। तदेव सर्वसंसारसारं सद्भिरुपास्यते॥
antaḥsthameva yajjñānaṁ jñānādapi ca yatparam । tadeva sarvasaṁsārasāraṁ sadbhirupāsyate ॥
PM's MessageOur heritage and culture have always taught us that true knowledge and its proper use are the foundation of the nation's progress. By following this path, the youth of our country today are engaged in building a prosperous and empowered India.
Meaning of Antaḥsthameva Yajjñānaṁ Jñānādapi Ca
The wisdom that resides within us, which transcends ordinary or external knowledge, is the true essence of this entire universe. It is this inner wisdom that is worshipped by great men and wise men.
Word by word
- अन्तःस्थम्antaḥstham
standing within
अन्तर् + √स्था
- एवeva
alone
- यत् ज्ञानम्yaj jñānam
which knowledge
√ज्ञा
- ज्ञानात्jñānāt
than knowledge
√ज्ञा
- अपि चapi ca
and even
- यत् परम्yat param
which is higher
पर
- तत् एवtad eva
that alone
तद्
- सर्वसंसारसारम्sarvasaṁsārasāram
the essence of all worldly existence
सर्व + सम् + √सृ + सार
- सद्भिःsadbhiḥ
by the good
सत्, √अस्
- उपास्यतेupāsyate
is attended upon
उप + √आस्
Attended upon, not merely known.
Commentary
One possible philosophical reading of this untraced verse points toward the “Pratyagātman,” or inner self. On that reading, it suggests that while external knowledge (Apara Vidya) is useful for the world, the "Sara" or the essence of the entire existence (Samsara) is the knowledge that is "Antahstham" (internal). It is described as being "higher than knowledge" itself, which may be understood as a realization beyond merely conceptual knowledge. Saints and seekers value this inner clarity above all transitory gains, as it provides the ultimate stability in a changing world. Under this interpretation, the second quarter states a deliberate paradox — jñānād api ca yat param, higher than knowledge itself — which the tradition resolves by separating what is known from the one who knows: no addition to the first can reach the second. The closing verb is also chosen with care. It is upāsyate, is attended upon, not jñāyate, is known. What the verse describes is a practice kept up, not a thing acquired. The source of this verse has not yet been traced.
Original Post
More subhashitams on Self-Realization
View topic pageज्ञानवांश्च तथा वाग्मी कर्मस्वपि च निष्ठितः। एवं युक्तोऽपि न श्रेयान् यदि शीलविवर्जितः॥
jñānavāṃśca tathā vāgmī karmasvapi ca niṣṭhitaḥ । evaṃ yukto'pi na śreyān yadi śīlavivarjitaḥ ॥
Knowledge, eloquence, and skill in work do not make a person worthy of esteem if good character is absent.
उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः। षडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥
udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ । ṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥
Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.
सुखोपविष्टास्ते तत्र पुण्यां चक्रुः कथामिमाम्। धर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्॥
sukhopaviṣṭās te tatra puṇyāṃ cakruḥ kathām imām । dharmārthakāmamokṣāṇām ārogyaṃ mūlam uttamam ॥
Charaka Samhita presents good health as the foremost foundation for pursuing dharma, prosperity, desire and liberation.