Padmakaram Dinakaro - Selfless Service of the Noble

Apr 23, 2026

पद्माकरं दिनकरो विकचीकरोति चन्द्रो विकासयति कैरवचक्रवालम्। नाभ्यर्थितो जलधरोऽपि जलं ददाति सन्तः स्वयं परहितेषु कृताभियोगाः॥

padmākaraṁ dinakaro vikacīkaroti candro vikāsayati kairavacakravālam । nābhyarthito jaladharo’pi jalaṁ dadāti santaḥ svayaṁ parahiteṣu kṛtābhiyogāḥ ॥

Meaning of Padmākaraṁ Dinakaro Vikacīkaroti Candro

The sun helps the lotus bloom, and the moon does the same for the lilies. Clouds shower water on their own; similarly, noble people do good to others without any expectation.

Word by word

पद्माकरम्padmākaram

the lotus pond

पद्म + आकर

दिनकरःdinakaraḥ

the sun

दिन + √कृ

विकचीकरोतिvikacīkaroti

causes to bloom

वि + √कच् + √कृ

चन्द्रःcandraḥ

the moon

√चन्द्

विकासयतिvikāsayati

opens

वि + √कास्

कैरवचक्रवालम्kairavacakravālam

the circle of night lotuses

कैरव + चक्रवाल

न अभ्यर्थितःnābhyarthitaḥ

unasked

अभि + √अर्थ्

जलधरःjaladharaḥ

the cloud

जल + √धृ

अपिapi

even

जलम्jalam

water

जल

ददातिdadāti

gives

√दा

सन्तःsantaḥ

the good

√अस्

स्वयम्svayam

of their own accord

परहितेषुparahiteṣu

in the good of others

पर + हित

कृताभियोगाःkṛtābhiyogāḥ

have undertaken the engagement

√कृ + अभि + √युज्

Commentary

This verse from Bhartrhari's Nitisatakam uses three powerful nature metaphors to define 'Parahita' (benevolence). The sun does not wait for a petition from the lotus, nor does the cloud wait for a request to quench the earth. Their very existence is defined by their contribution to the world. Similarly, a 'Satpurusha' (noble person) acts for the common good not out of obligation or expectation of reward, but as a natural expression of their character. This represents the highest form of service: one that is silent, spontaneous, and universal. Only the third example says it outright — nābhyarthitaḥ, unasked — and once said it reaches back and governs the first two, which had passed without comment. The closing compound is stronger than benevolence: kṛtābhiyogāḥ means having undertaken the engagement, so the good are described as committed to others' welfare in the way one is committed to a task, not as merely well disposed towards it.

Sources and textual variants

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