[{"data":1,"prerenderedAt":399},["ShallowReactive",2],{"layout:topics":3,"verse:yasya-krityam-na-jananti":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":250,"next":269,"relatedBySource":292,"relatedByTopic":358},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"yasya-krityam-na-jananti","यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे।\nकृतमेवास्य जानन्ति स वै पण्डित उच्यते॥","yasya kṛtyaṃ na jānanti mantraṃ vā mantritaṃ pare ।\nkṛtam evāsya jānanti sa vai paṇḍita ucyate ॥",[73,22],"2026-09-01","2094606170770075791","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2094606170770075791","published",{"en":123,"hi":204},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":136,"postText":129,"commentary":141,"wordByWord":142},"Yasya Krityam Na Jananti - Wisdom in Quiet Action","A Mahabharata verse calls one wise whose deliberations remain unknown to others until the intended work has been accomplished.","A truly wise person is one whose plans and actions remain hidden from others until they are completed. Such a disciplined, discerning and thoughtful person is rightly regarded as truly wise.",{"text":128,"chapter":129,"verse":130,"additional":-1,"partOf":131},"Vidura Niti","","1.18",{"text":132,"chapter":133,"verse":134,"additional":135},"Mahabharata","Udyoga Parva","5.33.18","Bhandarkar Critical Edition",[137],{"text":138,"chapter":139,"verse":140,"additional":-1,"partOf":-1},"Subhashita Ratna Bhandagara","Sankirna-prakaranam","495","The verse defines wisdom through the relationship between deliberation and completed action. Kṛtya is what is to be done, while mantra and mantrita refer here to counsel, consultation, or a plan that has been considered. Other people do not know either the intended work or the deliberation behind it; they learn of it only as kṛtam, something already accomplished. The repeated jānanti makes the contrast precise: premature disclosure is withheld, but the finished deed becomes its own announcement. The person described is therefore called paṇḍita, wise, because thought and execution are held together with restraint.\n\nThe teaching does not praise secrecy for its own sake or suggest concealing wrongdoing. Its literal emphasis is narrower: sound deliberation need not be exposed before a task has taken effective form. In modern work, this can mean protecting a plan from distraction, needless display, or interference while remaining accountable for the action once completed. The supplied meaning naturally draws discipline and discernment from this pattern, while the Sanskrit itself places the sharpest emphasis on quiet counsel, accomplished work, and the mark of wisdom.",[143,148,153,157,162,167,171,176,181,187,188,194,199],{"word":144,"transliteration":145,"root":146,"meaning":147,"note":-1},"यस्य","yasya","यद्","whose, of whom",{"word":149,"transliteration":150,"root":151,"meaning":152,"note":-1},"कृत्यम्","kṛtyam","√कृ","work to be done, intended action",{"word":154,"transliteration":155,"root":-1,"meaning":156,"note":-1},"न","na","not",{"word":158,"transliteration":159,"root":160,"meaning":161,"note":-1},"जानन्ति","jānanti","√ज्ञा","they know",{"word":163,"transliteration":164,"root":165,"meaning":166,"note":-1},"मन्त्रम्","mantram","मन्त्र","counsel, deliberation or plan",{"word":168,"transliteration":169,"root":-1,"meaning":170,"note":-1},"वा","vā","or",{"word":172,"transliteration":173,"root":174,"meaning":175,"note":-1},"मन्त्रितम्","mantritam","√मन्त्र्","what has been deliberated or planned",{"word":177,"transliteration":178,"root":179,"meaning":180,"note":-1},"परे","pare","पर","others",{"word":182,"transliteration":183,"root":184,"meaning":185,"note":186},"कृतम् एव अस्य","kṛtam evāsya","√कृ + एव + इदम्","only what has been accomplished by him","Sandhi: कृतम् + एव + अस्य = कृतमेवास्य।",{"word":158,"transliteration":159,"root":160,"meaning":161,"note":-1},{"word":189,"transliteration":190,"root":191,"meaning":192,"note":193},"सः वै","sa vai","तद् + वै","that person indeed","सः appears as स before वै.",{"word":195,"transliteration":196,"root":197,"meaning":198,"note":-1},"पण्डितः","paṇḍitaḥ","पण्डित","a wise person",{"word":200,"transliteration":201,"root":202,"meaning":203,"note":-1},"उच्यते","ucyate","√वच्","is called",{"title":205,"summary":206,"meaning":207,"source":208,"alsoIn":216,"postText":129,"commentary":221,"wordByWord":222},"यस्य कृत्यं न जानन्ति - मौन कर्म की बुद्धिमत्ता","महाभारत का यह श्लोक उसे पण्डित कहता है जिसकी मन्त्रणा और कार्य पूर्ण होने तक दूसरों को ज्ञात नहीं होते।","जिस व्यक्ति के कार्यों, योजनाओं, गोपनीय विचारों और रणनीतियों का ज्ञान दूसरों को तब तक नहीं होता, जब तक कि वे सफलतापूर्वक पूर्ण न हो जाएँ, ऐसे संयमी, विवेकी और गंभीर व्यक्ति को ही वास्तव में बुद्धिमान कहा जाता है।",{"text":209,"chapter":129,"verse":210,"additional":-1,"partOf":211},"विदुर नीति","१.१८",{"text":212,"chapter":213,"verse":214,"additional":215},"महाभारत","उद्योग पर्व","५.३३.१८","भंडारकर क्रिटिकल संस्करण",[217],{"text":218,"chapter":219,"verse":220,"additional":-1,"partOf":-1},"सुभाषितरत्नभाण्डागारम्","संकीर्णप्रकरणम्","४९५","यह श्लोक मन्त्रणा और पूर्ण कर्म के सम्बन्ध से बुद्धिमत्ता की पहचान कराता है। ‘कृत्य’ उस कार्य को कहता है जो किया जाना है, जबकि ‘मन्त्र’ और ‘मन्त्रित’ यहाँ परामर्श, विचार-विमर्श अथवा सोची गई योजना के अर्थ में हैं। दूसरे लोग न तो भावी कार्य को जानते हैं और न उसके पीछे हुई मन्त्रणा को; वे केवल ‘कृतम्’, अर्थात् सम्पन्न हो चुके कर्म को जान पाते हैं। ‘जानन्ति’ की पुनरावृत्ति इस अन्तर को स्पष्ट करती है: समय से पहले योजना प्रकट नहीं होती, पर पूरा हुआ कार्य स्वयं उसका परिचय बन जाता है। ऐसे व्यक्ति को ‘पण्डित’ इसलिए कहा गया है कि वह विचार और क्रियान्वयन को संयमपूर्वक एक साथ साधता है।\n\nइस शिक्षा का आशय अपने-आप में गोपनीयता की प्रशंसा करना या अनुचित कर्म छिपाना नहीं है। इसका शाब्दिक बल अधिक सीमित है: सुचिन्तित योजना को कार्यरूप लेने से पहले अनावश्यक रूप से उजागर न किया जाए। आज के जीवन में इसका अर्थ किसी योजना को दिखावे, विकर्षण या अनावश्यक हस्तक्षेप से बचाना हो सकता है, साथ ही पूर्ण कर्म के प्रति उत्तरदायी बने रहना भी आवश्यक है। दिया गया अर्थ इस व्यवहार से संयम और विवेक का स्वाभाविक निष्कर्ष निकालता है, जबकि संस्कृत में मुख्य बल मौन मन्त्रणा, सम्पन्न कर्म और बुद्धिमत्ता की पहचान पर है।",[223,225,227,229,231,233,235,237,239,242,243,246,248],{"word":144,"transliteration":145,"root":146,"meaning":224,"note":-1},"जिसका, जिस व्यक्ति का",{"word":149,"transliteration":150,"root":151,"meaning":226,"note":-1},"करने योग्य कार्य, भावी कर्म",{"word":154,"transliteration":155,"root":-1,"meaning":228,"note":-1},"नहीं",{"word":158,"transliteration":159,"root":160,"meaning":230,"note":-1},"वे जानते हैं",{"word":163,"transliteration":164,"root":165,"meaning":232,"note":-1},"मन्त्रणा, परामर्श या योजना",{"word":168,"transliteration":169,"root":-1,"meaning":234,"note":-1},"अथवा",{"word":172,"transliteration":173,"root":174,"meaning":236,"note":-1},"जिस पर विचार या मन्त्रणा की गई हो",{"word":177,"transliteration":178,"root":179,"meaning":238,"note":-1},"दूसरे लोग",{"word":182,"transliteration":183,"root":184,"meaning":240,"note":241},"केवल उसके द्वारा पूरा किया हुआ कार्य","सन्धि: कृतम् + एव + अस्य = कृतमेवास्य।",{"word":158,"transliteration":159,"root":160,"meaning":230,"note":-1},{"word":189,"transliteration":190,"root":191,"meaning":244,"note":245},"वही व्यक्ति निश्चय ही","वै से पहले सः का रूप स हो गया है।",{"word":195,"transliteration":196,"root":197,"meaning":247,"note":-1},"बुद्धिमान व्यक्ति",{"word":200,"transliteration":201,"root":202,"meaning":249,"note":-1},"कहा जाता है",{"slug":251,"devanagari":252,"transliteration":253,"topics":254,"date":255,"content":256},"abhayasyaiva-yo-data","अभयस्यैव यो दाता तस्यैव सुमहत्फलम् ।\nन हि प्राणसमं दानं त्रिषु लोकेषु विद्यते ॥","abhayasyaiva yo dātā tasyaiva sumahatphalam ।\nna hi prāṇasamaṃ dānaṃ triṣu lokeṣu vidyate ॥",[48,64],"2026-09-02",{"en":257,"hi":263},{"title":258,"summary":259,"source":260},"Abhayasyaiva Yo Data - The Gift of Fearlessness","A Mahabharata verse praises the giver of fearlessness and declares that no gift in the three worlds equals the gift of life.",{"text":132,"chapter":261,"verse":262,"additional":135,"partOf":-1},"Shanti Parva","12.73.25",{"title":264,"summary":265,"source":266},"अभयस्यैव यो दाता - अभयदान का महत्त्व","महाभारत का यह श्लोक अभय देने वाले की प्रशंसा करता है और तीनों लोकों में प्राण के समान किसी दान को नहीं मानता।",{"text":212,"chapter":267,"verse":268,"additional":215,"partOf":-1},"शान्ति पर्व","१२.७३.२५",{"slug":270,"devanagari":271,"transliteration":272,"topics":273,"date":274,"content":275},"yad-yadeva-prasaktam-hi","यद् यदेव प्रसक्तं हि वितर्कयति मानवः।\nअभ्यासात् तेन तेनास्य नतिर्भवति चेतसः॥","yad yad eva prasaktaṃ hi vitarkayati mānavaḥ ।\nabhyāsāt tena tenāsya natir bhavati cetasaḥ ॥",[52,7],"2026-08-31",{"en":276,"hi":284},{"title":277,"summary":278,"source":279},"Yad Yadeva Prasaktam - The Mind Follows Practice","Whatever a person repeatedly dwells upon becomes the direction in which the mind inclines.",{"text":280,"chapter":281,"verse":282,"additional":283,"partOf":-1},"Saundarananda","Vitarka Prahana","15.18","By Ashvaghosha",{"title":285,"summary":286,"source":287},"यद्यदेव प्रसक्तं - अभ्यास से मन की दिशा","मनुष्य जिस विषय का बार-बार चिन्तन करता है, उसका चित्त उसी दिशा में झुकने लगता है।",{"text":288,"chapter":289,"verse":290,"additional":291,"partOf":-1},"सौन्दरनन्द","वितर्क-प्रहाण","१५.१८","अश्वघोष कृत",[293,316,337],{"slug":294,"devanagari":295,"transliteration":296,"topics":297,"date":298,"content":299},"adveshta-sarvabhutanam-maitrah","अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।\nनिर्ममो निरहङ्कारः समदुःखसुखः क्षमी॥","adveṣṭā sarvabhūtānāṃ maitraḥ karuṇa eva ca ।\nnirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī ॥",[7,10,13],"2026-10-02",{"en":300,"hi":308},{"title":301,"summary":302,"source":303},"Adveshta Sarvabhutanam - Friendship and Compassion for All","The Bhagavad Gita describes a character free from hatred and ego, friendly to all beings and steady in joy and sorrow.",{"text":304,"chapter":129,"verse":305,"additional":-1,"partOf":306},"Bhagavad Gita","12.13",{"text":132,"chapter":307,"verse":129,"additional":-1},"Bhishma Parva",{"title":309,"summary":310,"source":311},"अद्वेष्टा सर्वभूतानां - सबके प्रति मैत्री और करुणा","भगवद् गीता द्वेष और अहंकार से मुक्त, सभी प्राणियों के प्रति मैत्री रखने वाले और सुख-दुःख में सम रहने वाले व्यक्ति के गुण बताती है।",{"text":312,"chapter":129,"verse":313,"additional":-1,"partOf":314},"भगवद् गीता","१२.१३",{"text":212,"chapter":315,"verse":129,"additional":-1},"भीष्म पर्व",{"slug":317,"devanagari":318,"transliteration":319,"topics":320,"date":321,"content":322},"sve-sve-karmanyabhiratah","स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः।\nस्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु॥","sve sve karmaṇyabhirataḥ saṁsiddhiṁ labhate naraḥ ।\nsvakarmanirataḥ siddhiṁ yathā vindati tacchṛṇu ॥",[22,25,28],"2026-09-30",{"en":323,"hi":330},{"title":324,"summary":325,"source":326},"Sve Sve Karmani - Perfection Through One's Duty","The Bhagavad Gita teaches that devotion to one's own work is a path to perfection.",{"text":304,"chapter":129,"verse":327,"additional":-1,"partOf":328},"18.45",{"text":132,"chapter":307,"verse":329,"additional":135},"6.40.45",{"title":331,"summary":332,"source":333},"स्वे स्वे कर्मणि - स्वकर्म से सिद्धि","भगवद् गीता बताती है कि अपने कर्म में निष्ठा मनुष्य को सिद्धि की ओर ले जाती है।",{"text":312,"chapter":129,"verse":334,"additional":-1,"partOf":335},"१८.४५",{"text":212,"chapter":315,"verse":336,"additional":215},"६.४०.४५",{"slug":338,"devanagari":339,"transliteration":340,"topics":341,"date":342,"content":343},"udyamah-sahasam-dhairyam","उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः।\nषडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥","udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ ।\nṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥",[16,19,31,33],"2026-09-29",{"en":344,"hi":351},{"title":345,"summary":346,"source":347},"Udyamah Sahasam Dhairyam - Six Qualities That Invite Help","Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.",{"text":138,"chapter":348,"verse":349,"additional":350,"partOf":-1},"Samanya-prakaranam (Udyama Prashamsa)","2","Variant reading: devaḥ for daivam.",{"title":352,"summary":353,"source":354},"उद्यमः साहसं धैर्यं - सहायता के योग्य छह गुण","उद्यम, साहस, धैर्य, बुद्धि, शक्ति और पराक्रम से युक्त व्यक्ति को दैव का सहयोग भी प्राप्त होता है।",{"text":218,"chapter":355,"verse":356,"additional":357,"partOf":-1},"समान्यप्रकरणम् (उद्यम प्रशंसा)","२","पाठान्तर: दैवम् के स्थान पर देवः।",[359,363,380],{"slug":317,"devanagari":318,"transliteration":319,"topics":320,"date":321,"content":360},{"en":361,"hi":362},{"title":324,"summary":325,"source":326},{"title":331,"summary":332,"source":333},{"slug":364,"devanagari":365,"transliteration":366,"topics":367,"date":368,"content":369},"advaidhamanasam-yuktam-shuram","अद्वैधमनसं युक्तं शूरं धीरं विपश्चितम्।\nन श्रीः सन्त्यजते नित्यमादित्यमिव रश्मयः॥","advaidhamanasaṃ yuktaṃ śūraṃ dhīraṃ vipaścitam ।\nna śrīḥ santyajate nityam ādityamiva raśmayaḥ ॥",[19,73,16,42],"2026-09-16",{"en":370,"hi":375},{"title":371,"summary":372,"source":373},"Advaidhamanasam Yuktam - The Qualities Prosperity Follows","The Mahabharata likens lasting prosperity to the sun's inseparable rays: it remains with one who is focused, courageous, steadfast and discerning.",{"text":132,"chapter":261,"verse":374,"additional":135,"partOf":-1},"12.287.41",{"title":376,"summary":377,"source":378},"अद्वैधमनसं युक्तं - समृद्धि के स्थायी गुण","महाभारत समृद्धि को सूर्य की अविच्छिन्न किरणों के समान बताता है—वह एकाग्र, शूर, धीर और विवेकी व्यक्ति का साथ नहीं छोड़ती।",{"text":212,"chapter":267,"verse":379,"additional":215,"partOf":-1},"१२.२८७.४१",{"slug":381,"devanagari":382,"transliteration":383,"topics":384,"date":385,"content":386},"anubhyashcha-mahadbhyashcha-shastrebhyah","अणुभ्यश्च महद्भ्यश्च शास्त्रेभ्यः कुशलो नरः।\nसर्वतः सारमादद्यात् पुष्पेभ्य इव षट्पदः॥","aṇubhyaśca mahadbhyaśca śāstrebhyaḥ kuśalo naraḥ ।\nsarvataḥ sāramādadyāt puṣpebhya iva ṣaṭpadaḥ ॥",[31,73,84],"2026-09-08",{"en":387,"hi":393},{"title":388,"summary":389,"source":390},"Anubhyashcha Mahadbhyashcha - The Bee's Way of Learning","A Bhagavata Purana verse: a skilled person draws the essence out of every text, small or great, the way a bee gathers nectar from many flowers.",{"text":391,"chapter":129,"verse":392,"additional":-1,"partOf":-1},"Srimad Bhagavata Purana","11.8.10",{"title":394,"summary":395,"source":396},"अणुभ्यश्च महद्भ्यश्च - भ्रमर की सीख","श्रीमद्भागवत पुराण का श्लोक: कुशल व्यक्ति छोटे-बड़े हर शास्त्र से सार ग्रहण करे, जैसे भ्रमर अनेक पुष्पों से मधु लेता है।",{"text":397,"chapter":129,"verse":398,"additional":-1,"partOf":-1},"श्रीमद्भागवत पुराण","११.८.१०",1790907585131]