[{"data":1,"prerenderedAt":334},["ShallowReactive",2],{"layout:topics":3,"verse:sukhopavistas-te-tatra":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":196,"next":219,"relatedBySource":240,"relatedByTopic":277},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"sukhopavistas-te-tatra","सुखोपविष्टास्ते तत्र पुण्यां चक्रुः कथामिमाम्।\nधर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्॥","sukhopaviṣṭās te tatra puṇyāṃ cakruḥ kathām imām ।\ndharmārthakāmamokṣāṇām ārogyaṃ mūlam uttamam ॥",[36,39,42,45],"2026-09-28","2104395360718463012","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2104395360718463012","published",{"en":123,"hi":170},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":-1,"postText":131,"commentary":132,"wordByWord":133},"Sukhopavistas Te Tatra - Health as the Foundation","Charaka Samhita presents good health as the foremost foundation for pursuing dharma, prosperity, desire and liberation.","The great sages, sitting peacefully, narrated this sacred story. According to which good health is the main foundation for attaining the four goals of life - Dharma, Artha, Kama and Moksha.",{"text":128,"chapter":129,"verse":130,"additional":-1,"partOf":-1},"Charaka Samhita","Sutrasthana","1.1.15","","The verse opens with the sages seated at ease and engaged in a puṇyā kathā, an auspicious discourse. It then says that ārogya, freedom from illness or sound health, is the highest root from which the four puruṣārthas can be pursued. By naming dharma, artha, kāma and mokṣa together, it encompasses ethical responsibility, material means, human aspirations and spiritual liberation. Health is not the final aim of life here. It is the basis that makes movement toward every aim possible. The image of the sages' composed gathering also suits the teaching, joining bodily ease with thoughtful deliberation. In modern life, the verse asks us to regard care for health as support for meaningful action rather than as an isolated personal concern.",[134,139,143,147,152,156,161,166],{"word":135,"transliteration":136,"root":137,"meaning":138,"note":-1},"सुखोपविष्टाः","sukhopaviṣṭāḥ","सुख + उप + √विश्","seated comfortably",{"word":140,"transliteration":141,"root":-1,"meaning":142,"note":-1},"ते तत्र","te tatra","they there",{"word":144,"transliteration":145,"root":-1,"meaning":146,"note":-1},"पुण्याम्","puṇyām","auspicious or sacred",{"word":148,"transliteration":149,"root":150,"meaning":151,"note":-1},"चक्रुः","cakruḥ","√कृ","they held or conducted",{"word":153,"transliteration":154,"root":-1,"meaning":155,"note":-1},"कथाम् इमाम्","kathām imām","this discourse",{"word":157,"transliteration":158,"root":159,"meaning":160,"note":-1},"धर्मार्थकाममोक्षाणाम्","dharmārthakāmamokṣāṇām","धर्म + अर्थ + काम + मोक्ष","of dharma, artha, kama and moksha",{"word":162,"transliteration":163,"root":164,"meaning":165,"note":-1},"आरोग्यम्","ārogyam","अ + रोग","health or freedom from illness",{"word":167,"transliteration":168,"root":-1,"meaning":169,"note":-1},"मूलम् उत्तमम्","mūlam uttamam","the foremost foundation",{"title":171,"summary":172,"meaning":173,"source":174,"alsoIn":-1,"postText":131,"commentary":178,"wordByWord":179},"सुखोपविष्टास्ते तत्र - पुरुषार्थों का आधार आरोग्य","चरक संहिता आरोग्य को धर्म, अर्थ, काम और मोक्ष इन चारों पुरुषार्थों की प्राप्ति का सर्वोत्तम आधार बताती है।","तेजस्वी महर्षियों ने सुखपूर्वक विराजते हुए पुण्यशालिनी कथा का वर्णन किया है। जिसके अनुसार धर्म, अर्थ, काम और मोक्ष- जीवन के इन चारों पुरुषार्थों की प्राप्ति का मुख्य आधार अच्छा स्वास्थ्य है।",{"text":175,"chapter":176,"verse":177,"additional":-1,"partOf":-1},"चरक संहिता","सूत्रस्थान","१.१.१५","श्लोक के आरम्भ में महर्षि सुखपूर्वक बैठे हुए एक 'पुण्यां कथाम्', अर्थात् मंगलकारी विमर्श, करते दिखाई देते हैं। इसके बाद आरोग्य को चारों पुरुषार्थों का उत्तम मूल कहा गया है। धर्म, अर्थ, काम और मोक्ष को एक साथ रखकर श्लोक नैतिक कर्तव्य, जीवनोपयोगी साधन, मानवीय कामनाएँ और आध्यात्मिक मुक्ति सभी को समेटता है। यहाँ स्वास्थ्य जीवन का अन्तिम लक्ष्य नहीं है। वह प्रत्येक सार्थक लक्ष्य की ओर बढ़ने का आधार है। शान्त भाव से बैठे ऋषियों का दृश्य भी इस शिक्षा के अनुकूल है, क्योंकि उसमें शारीरिक सहजता और विचारपूर्ण संवाद साथ आते हैं। आज के जीवन में यह कथन स्वास्थ्य-संरक्षण को केवल निजी सुविधा नहीं, बल्कि कर्तव्य और उद्देश्यपूर्ण कर्म की सामर्थ्य के रूप में देखने की प्रेरणा देता है।",[180,182,184,186,188,190,192,194],{"word":135,"transliteration":136,"root":137,"meaning":181,"note":-1},"सुखपूर्वक बैठे हुए",{"word":140,"transliteration":141,"root":-1,"meaning":183,"note":-1},"वे वहाँ",{"word":144,"transliteration":145,"root":-1,"meaning":185,"note":-1},"पुण्यकारी या मंगलमयी",{"word":148,"transliteration":149,"root":150,"meaning":187,"note":-1},"उन्होंने की",{"word":153,"transliteration":154,"root":-1,"meaning":189,"note":-1},"इस कथा या विमर्श को",{"word":157,"transliteration":158,"root":159,"meaning":191,"note":-1},"धर्म, अर्थ, काम और मोक्ष के",{"word":162,"transliteration":163,"root":164,"meaning":193,"note":-1},"आरोग्य या रोग का अभाव",{"word":167,"transliteration":168,"root":-1,"meaning":195,"note":-1},"सर्वोत्तम आधार",{"slug":197,"devanagari":198,"transliteration":199,"topics":200,"date":201,"content":202},"udyamah-sahasam-dhairyam","उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः।\nषडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥","udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ ।\nṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥",[16,19,31,33],"2026-09-29",{"en":203,"hi":211},{"title":204,"summary":205,"source":206},"Udyamah Sahasam Dhairyam - Six Qualities That Invite Help","Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.",{"text":207,"chapter":208,"verse":209,"additional":210,"partOf":-1},"Subhashita Ratna Bhandagara","Samanya-prakaranam (Udyama Prashamsa)","2","Variant reading: devaḥ for daivam.",{"title":212,"summary":213,"source":214},"उद्यमः साहसं धैर्यं - सहायता के योग्य छह गुण","उद्यम, साहस, धैर्य, बुद्धि, शक्ति और पराक्रम से युक्त व्यक्ति को दैव का सहयोग भी प्राप्त होता है।",{"text":215,"chapter":216,"verse":217,"additional":218,"partOf":-1},"सुभाषितरत्नभाण्डागारम्","समान्यप्रकरणम् (उद्यम प्रशंसा)","२","पाठान्तर: दैवम् के स्थान पर देवः।",{"slug":220,"devanagari":221,"transliteration":222,"topics":223,"date":224,"content":225},"yatha-yatha-prayatnah-syat","यथा यथा प्रयत्नः स्याद्भवेदाशु फलं तथा।\nइति पौरुषमेवास्ति दैवमस्तु तदेव च॥","yathā yathā prayatnaḥ syād bhaved āśu phalaṃ tathā ।\niti pauruṣam evāsti daivam astu tad eva ca ॥",[16,28],"2026-09-25",{"en":226,"hi":233},{"title":227,"summary":228,"source":229},"Yatha Yatha Prayatnah - Effort Bears Fruit","A Yoga Vasistha verse that links the fruit of an undertaking to human effort and identifies such effort with what people call destiny.",{"text":230,"chapter":231,"verse":232,"additional":-1,"partOf":-1},"Yoga Vasistha","Mumukshu Vyavahara Prakarana","2.6.2",{"title":234,"summary":235,"source":236},"यथा यथा प्रयत्नः - पुरुषार्थ का फल","योगवासिष्ठ का यह श्लोक फल को मनुष्य के प्रयत्न से जोड़ता है और पुरुषार्थ को ही दैव मानने की शिक्षा देता है।",{"text":237,"chapter":238,"verse":239,"additional":-1,"partOf":-1},"योगवासिष्ठ","मुमुक्षुव्यवहारप्रकरण","२.६.२",[241,258],{"slug":242,"devanagari":243,"transliteration":244,"topics":245,"date":246,"content":247},"hitahitam-sukham-duhkham","हिताहितं सुखं दुःखमायुस्तस्य हिताहितम्।\nमानं च तच्च यत्रोक्तमायुर्वेदः स उच्यते॥","hitāhitaṃ sukhaṃ duḥkham āyus tasya hitāhitam ।\nmānaṃ ca tac ca yatroktam āyurvedaḥ sa ucyate ॥",[36,55],"2026-09-23",{"en":248,"hi":253},{"title":249,"summary":250,"source":251},"Hitahitam Sukham Duhkham - What Ayurveda Encompasses","Charaka Samhita defines Ayurveda through beneficial and harmful, happy and unhappy forms of life and the measure of lifespan.",{"text":128,"chapter":129,"verse":252,"additional":-1,"partOf":-1},"1.1.41",{"title":254,"summary":255,"source":256},"हिताहितं सुखं दुःखम् - आयुर्वेद का व्यापक स्वरूप","चरक संहिता आयुर्वेद को हित-अहित, सुख-दुःख, जीवन के अनुकूल-प्रतिकूल तत्त्वों और आयु के मान का ज्ञान बताती है।",{"text":175,"chapter":176,"verse":257,"additional":-1,"partOf":-1},"१.१.४१",{"slug":259,"devanagari":260,"transliteration":261,"topics":262,"date":263,"content":264},"vidya-vitarko-vijnanam","विद्या वितर्को विज्ञानं स्मृतिस्तत्परता क्रिया।\nयस्यैते षड्गुणास्तस्य नासाध्यमतिवर्तते॥","vidyā vitarko vijñānaṃ smṛtis tatparatā kriyā ।\nyasyaite ṣaḍguṇās tasya nāsādhyam ativartate ॥",[31,87,80,22],"2026-02-09",{"en":265,"hi":271},{"title":266,"summary":267,"source":268},"Vidya Vitarko Vijnanam - The Six Qualities of Success","Knowledge, reasoning, discernment, memory, readiness, and active effort together give a person the practical capability to accomplish difficult work.",{"text":128,"chapter":269,"verse":270,"additional":-1,"partOf":-1},"Sutrasthana, Khuddakachatushpada Adhyaya","9.21",{"title":272,"summary":273,"source":274},"विद्या वितर्को विज्ञानं - सफलता के छह गुण","विद्या, तर्क, विवेकपूर्ण ज्ञान, स्मृति, तत्परता और सक्रिय प्रयास मिलकर व्यक्ति को कठिन कार्य सिद्ध करने का व्यावहारिक सामर्थ्य देते हैं।",{"text":175,"chapter":275,"verse":276,"additional":-1,"partOf":-1},"सूत्रस्थान, खुड्डाकचतुष्पाद अध्याय","९.२१",[278,282,313],{"slug":242,"devanagari":243,"transliteration":244,"topics":245,"date":246,"content":279},{"en":280,"hi":281},{"title":249,"summary":250,"source":251},{"title":254,"summary":255,"source":256},{"slug":283,"devanagari":284,"transliteration":285,"topics":286,"date":287,"content":288},"eko-dharmah-param-shreyah","एको धर्मः परं श्रेयः क्षमैका शान्तिरुत्तमा।\nविद्यैका परमा तृप्तिरहिंसैका सुखावहा॥","eko dharmaḥ paraṁ śreyaḥ kṣamaikā śāntir uttamā ।\nvidyaikā paramā tṛptir ahiṁsaikā sukhāvahā ॥",[39,50,31,61],"2026-09-21",{"en":289,"hi":301},{"title":290,"summary":291,"source":292},"Eko Dharmah Param Shreyah - Four Virtues, Four Rewards","A verse from Vidura Niti in the Mahabharata that pairs four virtues with what each one alone can give: dharma brings the highest good, forgiveness the finest peace, knowledge true contentment, and non-violence lasting happiness.",{"text":293,"chapter":131,"verse":294,"additional":295,"partOf":296},"Vidura Niti","1.48","Mahabharata has 'vidyaikā paramā dṛṣṭiḥ'; present text has 'vidyaikā paramā tṛptiḥ'.",{"text":297,"chapter":298,"verse":299,"additional":300},"Mahabharata","Udyoga Parva","5.33.48","Bhandarkar Critical Edition",{"title":302,"summary":303,"source":304},"एको धर्मः परं श्रेयः - चार गुण, चार फल","महाभारत की विदुर नीति का यह श्लोक चार गुणों को उनके फल से जोड़ता है: धर्म परम कल्याण देता है, क्षमा उत्तम शांति, विद्या सच्ची तृप्ति और अहिंसा स्थाई सुख।",{"text":305,"chapter":131,"verse":306,"additional":307,"partOf":308},"विदुर नीति","१.४८","महाभारत में 'विद्यैका परमा दृष्टिः'; प्रस्तुत पाठ में 'विद्यैका परमा तृप्तिः' है।",{"text":309,"chapter":310,"verse":311,"additional":312},"महाभारत","उद्योग पर्व","५.३३.४८","भंडारकर क्रिटिकल संस्करण",{"slug":314,"devanagari":315,"transliteration":316,"topics":317,"date":318,"content":319},"svadhinaiva-samriddhir-janopajivyatvam","स्वाधीनैव समृद्धिर्जनोपजीव्यत्वमुच्छ्रयश्छाया।\nसत्पुंसो मरुभूरिव जीवनमात्रं समाशास्यम्॥","svādhīnaiva samṛddhir janopajīvyatvam ucchrayaś chāyā ।\nsatpuṃso marubhūr iva jīvanamātraṁ samāśāsyam ॥",[7,64,67,42],"2026-09-18",{"en":320,"hi":327},{"title":321,"summary":322,"source":323},"Svadhinaiva Samriddhir - Prosperity That Shelters Others","For a good person, as for a tree standing in the desert, self-reliant abundance, support for others, height and shade come naturally, so only that life itself need be wished for.",{"text":324,"chapter":131,"verse":325,"additional":326,"partOf":-1},"Aryasaptashati","676","By Govardhana; variant reading: phalarddhih for samriddhih, and marubhuruha iva for marubhur iva.",{"title":328,"summary":329,"source":330},"स्वाधीनैव समृद्धिः - सत्पुरुष की छाया और आश्रय","मरुभूमि में खड़े वृक्ष की तरह सत्पुरुष के लिए स्वाधीन समृद्धि, दूसरों का आधार, ऊँचाई और छाया सहज हैं, इसलिए उसका जीवित रहना ही कामना के योग्य है।",{"text":331,"chapter":131,"verse":332,"additional":333,"partOf":-1},"आर्यासप्तशती","६७६","गोवर्धन द्वारा रचित; पाठभेद: समृद्धिः के स्थान पर फलर्द्धिः, और मरुभूरिव के स्थान पर मरुभूरुह इव।",1790907578848]