[{"data":1,"prerenderedAt":387},["ShallowReactive",2],{"layout:topics":3,"verse:prathamavayasi-pitam-toyamalpam":113},{"total":4,"topics":5},228,[6,9,12,15,18,21,24,26,29,32,35,38,41,43,46,49,52,55,58,61,63,65,67,70,73,75,78,81,84,86,88,91,94,96,98,100,103,105,107,109,111],{"slug":7,"count":8},"independence",7,{"slug":10,"count":11},"spirituality",48,{"slug":13,"count":14},"nature",25,{"slug":16,"count":17},"power",30,{"slug":19,"count":20},"character",45,{"slug":22,"count":23},"ethics",40,{"slug":25,"count":14},"dharma",{"slug":27,"count":28},"courage",41,{"slug":30,"count":31},"leadership",8,{"slug":33,"count":34},"devotion",31,{"slug":36,"count":37},"success",34,{"slug":39,"count":40},"humility",10,{"slug":42,"count":40},"respect",{"slug":44,"count":45},"selfless-service",15,{"slug":47,"count":48},"duty",20,{"slug":50,"count":51},"karma",13,{"slug":53,"count":54},"knowledge",38,{"slug":56,"count":57},"capability",16,{"slug":59,"count":60},"harmony",17,{"slug":62,"count":11},"perseverance",{"slug":64,"count":40},"health",{"slug":66,"count":57},"wealth",{"slug":68,"count":69},"peace",9,{"slug":71,"count":72},"discipline",44,{"slug":74,"count":48},"wellness",{"slug":76,"count":77},"non-violence",4,{"slug":79,"count":80},"wisdom",43,{"slug":82,"count":83},"unity",12,{"slug":85,"count":69},"education",{"slug":87,"count":69},"governance",{"slug":89,"count":90},"diversity",3,{"slug":92,"count":93},"mentorship",5,{"slug":95,"count":57},"self-confidence",{"slug":97,"count":77},"yoga",{"slug":99,"count":45},"self-realization",{"slug":101,"count":102},"energy",6,{"slug":104,"count":93},"women",{"slug":106,"count":93},"culture",{"slug":108,"count":90},"individuality",{"slug":110,"count":8},"agriculture",{"slug":112,"count":90},"conservation",{"entry":114,"previous":269,"next":285,"relatedBySource":306,"relatedByTopic":355},{"slug":115,"devanagari":116,"transliteration":117,"topics":118,"date":119,"updatedAt":120,"xPosts":121,"status":127,"content":128},"prathamavayasi-pitam-toyamalpam","प्रथमवयसि पीतं तोयमल्पं स्मरन्तः शिरसि निहितभारा नारिकेला नराणाम्।\nददति जलमनल्पास्वादमाजीवितान्तं न हि कृतमुपकारं साधवो विस्मरन्ति॥","prathamavayasi pītaṃ toyamalpaṃ smarantaḥ śirasi nihitabhārā nārikelā narāṇām ।\ndadati jalamanalpāsvādamājīvitāntaṃ na hi kṛtamupakāraṃ sādhavo vismaranti ॥",[19,22,13],"2026-10-21","2026-10-22",[122],{"id":123,"url":124,"date":119,"postText":125},"2112727981617799255","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2112727981617799255",{"en":126,"hi":126},"","published",{"en":129,"hi":214},{"title":130,"summary":131,"meaning":132,"meaningNote":133,"source":134,"alsoIn":138,"commentary":152,"wordByWord":153},"Prathamavayasi Pitam Toyamalpam - Remembering Kindness","A coconut tree returns the little water received in youth with a lifetime of sweet water, an image of gratitude among good people.","Just as a coconut tree remembers, throughout its life, the small amount of water it received in its early stage and even while bearing a heavy burden upon its head continues to offer sweet water to humankind, in the same way truly noble individuals—especially in reverence to the great souls who made sacrifices—never forget the benefaction done to them. Holding deep gratitude for their sacrifice, austerity and dedication, they align their lives with their ideals and remain ever grateful for that benevolence through their actions and spirit of devoted service.","This translation is reproduced from the PM's X post video. The references to sacrificial great souls, austerity, dedication, and following their ideals are additions; the Sanskrit speaks generally of good people remembering kindness.",{"text":135,"chapter":-1,"verse":136,"additional":137,"partOf":-1},"Sharngadhara Paddhati","1029","Present text has नारिकेला; the edition reads नालिकेरा.",[139,143,147],{"text":140,"chapter":141,"verse":142,"additional":137,"partOf":-1},"Anyoktimuktavali","Nalikeryanyoktayah","7.163",{"text":144,"chapter":145,"verse":146,"additional":137,"partOf":-1},"Subhashita Ratna Bhandagara","Samanya-prakaranam (Sajjana Prashamsa)","220",{"text":148,"chapter":149,"verse":150,"additional":151,"partOf":-1},"Vikramacharita","Fourth tale (Kritajnataparikshanam)","105","Dvatrimsat Puttalika Simhasanam, Jivananda ed. (1938). The first three lines differ from the present quotation.","The coconut tree is imagined as remembering the little water it drank when young. Its head now carries the weight of fruit, yet it gives people sweet water throughout its life. The contrast between alpa, little, and analpāsvāda, abundant sweetness, suggests that the value of an early kindness need not be measured by its size. The final words turn this image into a teaching about sādhavaḥ, people of good character who do not forget help received. In daily life, this gratitude can take the form of continued care for those who helped us, even long after our circumstances have changed.",[154,158,162,166,170,174,178,182,186,190,194,198,202,206,210],{"word":155,"transliteration":156,"root":-1,"meaning":157,"note":-1},"प्रथमवयसि","prathamavayasi","in early life",{"word":159,"transliteration":160,"root":-1,"meaning":161,"note":-1},"पीतं","pītaṃ","drunk; taken in",{"word":163,"transliteration":164,"root":-1,"meaning":165,"note":-1},"तोयमल्पं","toyamalpaṃ","a little water, toyam + alpam",{"word":167,"transliteration":168,"root":-1,"meaning":169,"note":-1},"स्मरन्तः","smarantaḥ","remembering",{"word":171,"transliteration":172,"root":-1,"meaning":173,"note":-1},"शिरसि","śirasi","on the head",{"word":175,"transliteration":176,"root":-1,"meaning":177,"note":-1},"निहितभारा","nihitabhārā","bearing a burden; nihitabhārāḥ in sandhi",{"word":179,"transliteration":180,"root":-1,"meaning":181,"note":-1},"नारिकेला","nārikelā","coconut trees; nārikelāḥ in sandhi",{"word":183,"transliteration":184,"root":-1,"meaning":185,"note":-1},"नराणाम्","narāṇām","for human beings",{"word":187,"transliteration":188,"root":-1,"meaning":189,"note":-1},"ददति","dadati","give",{"word":191,"transliteration":192,"root":-1,"meaning":193,"note":-1},"जलमनल्पास्वादमाजीवितान्तं","jalamanalpāsvādamājīvitāntaṃ","water of abundant sweetness throughout life; jalam + analpāsvādam + ājīvitāntam",{"word":195,"transliteration":196,"root":-1,"meaning":197,"note":-1},"न","na","not",{"word":199,"transliteration":200,"root":-1,"meaning":201,"note":-1},"हि","hi","indeed; for",{"word":203,"transliteration":204,"root":-1,"meaning":205,"note":-1},"कृतमुपकारं","kṛtamupakāraṃ","a kindness done; kṛtam + upakāram",{"word":207,"transliteration":208,"root":-1,"meaning":209,"note":-1},"साधवो","sādhavo","good people; sādhavaḥ in sandhi",{"word":211,"transliteration":212,"root":-1,"meaning":213,"note":-1},"विस्मरन्ति","vismaranti","forget",{"title":215,"summary":216,"meaning":217,"meaningNote":218,"source":219,"alsoIn":223,"commentary":237,"wordByWord":238},"प्रथमवयसि पीतं तोयमल्पं - उपकार का स्मरण","नारियल का वृक्ष बचपन में मिले थोड़े जल के बदले जीवन भर मधुर जल देता है। यही सज्जनों की कृतज्ञता का उदाहरण है।","जिस प्रकार नारियल का वृक्ष अपने प्रारम्भिक अवस्था में प्राप्त थोड़े से जल के उपकार को जीवन भर स्मरण रखता है और अपने सिर पर भार सहते हुए भी मनुष्यों को मधुर जल प्रदान करता रहता है, उसी प्रकार सच्चे उदात्त व्यक्ति—विशेषतः बलिदानी महापुरुषों के प्रति—किए गए उपकार को कभी नहीं भूलते। वे उनके त्याग, तप और समर्पण के प्रति गहन कृतज्ञता रखते हुए, अपने जीवन को उनके आदर्शों के अनुरूप समर्पित कर, उस उपकार के प्रति सदा कृतज्ञ रहा करते हैं।","यह अनुवाद प्रधानमंत्री के X पोस्ट के वीडियो से यथावत लिया गया है। बलिदानी महापुरुषों, उनके त्याग, तप, समर्पण और आदर्शों के अनुरूप जीवन बिताने का उल्लेख अतिरिक्त है; संस्कृत में सामान्य रूप से सज्जनों के उपकार न भूलने की बात है।",{"text":220,"chapter":-1,"verse":221,"additional":222,"partOf":-1},"शार्ङ्गधर पद्धति","१०२९","वर्तमान पाठ में नारिकेला है; संस्करण में नालिकेरा है।",[224,228,232],{"text":225,"chapter":226,"verse":227,"additional":222,"partOf":-1},"अन्योक्तिमुक्तावली","नालिकेर्यन्योक्तयः","७.१६३",{"text":229,"chapter":230,"verse":231,"additional":222,"partOf":-1},"सुभाषितरत्नभाण्डागारम्","सामान्यप्रकरणम् (सज्जनप्रशंसा)","२२०",{"text":233,"chapter":234,"verse":235,"additional":236,"partOf":-1},"विक्रमचरितम्","चतुर्थोपाख्यानम् (कृतज्ञतापरीक्षणम्)","१०५","द्वात्रिंशत्पुत्तलिकासिंहासनम्, जीवानन्द संस्करण (१९३८)। प्रथम तीन चरण वर्तमान उद्धरण से भिन्न हैं।","इस श्लोक में नारियल के वृक्ष की कल्पना ऐसे प्राणी के रूप में की गई है जिसे अपने बचपन में पिया हुआ थोड़ा जल याद है। अब उसके सिर पर फलों का भार है, फिर भी वह जीवन भर मनुष्यों को मधुर जल देता है। अल्प जल और अनल्पास्वाद अर्थात् भरपूर मिठास वाले जल का अन्तर बताता है कि आरम्भ में मिली छोटी सहायता का महत्त्व भी बहुत बड़ा हो सकता है। अन्तिम चरण इसी चित्र के माध्यम से साधवः अर्थात् सज्जनों का स्वभाव बताता है, वे अपने प्रति किया गया उपकार नहीं भूलते। आज के जीवन में यह कृतज्ञता उन लोगों की निरन्तर सुध लेने में व्यक्त हो सकती है जिन्होंने कठिन समय में हमारी सहायता की थी।",[239,241,243,245,247,249,251,253,255,257,259,261,263,265,267],{"word":155,"transliteration":156,"root":-1,"meaning":240,"note":-1},"आरम्भिक अवस्था में",{"word":159,"transliteration":160,"root":-1,"meaning":242,"note":-1},"पिया हुआ",{"word":163,"transliteration":164,"root":-1,"meaning":244,"note":-1},"थोड़ा जल, तोयम् + अल्पम्",{"word":167,"transliteration":168,"root":-1,"meaning":246,"note":-1},"स्मरण करते हुए",{"word":171,"transliteration":172,"root":-1,"meaning":248,"note":-1},"सिर पर",{"word":175,"transliteration":176,"root":-1,"meaning":250,"note":-1},"भार धारण किए हुए; सन्धि में निहितभाराः",{"word":179,"transliteration":180,"root":-1,"meaning":252,"note":-1},"नारियल के वृक्ष; सन्धि में नारिकेलाः",{"word":183,"transliteration":184,"root":-1,"meaning":254,"note":-1},"मनुष्यों के लिए",{"word":187,"transliteration":188,"root":-1,"meaning":256,"note":-1},"देते हैं",{"word":191,"transliteration":192,"root":-1,"meaning":258,"note":-1},"जीवन के अन्त तक अत्यन्त स्वादिष्ट जल; जलम् + अनल्पास्वादम् + आजीवितान्तम्",{"word":195,"transliteration":196,"root":-1,"meaning":260,"note":-1},"नहीं",{"word":199,"transliteration":200,"root":-1,"meaning":262,"note":-1},"निश्चय ही; क्योंकि",{"word":203,"transliteration":204,"root":-1,"meaning":264,"note":-1},"किया गया उपकार; कृतम् + उपकारम्",{"word":207,"transliteration":208,"root":-1,"meaning":266,"note":-1},"सज्जन; सन्धि में साधवः",{"word":211,"transliteration":212,"root":-1,"meaning":268,"note":-1},"भूलते हैं",{"slug":270,"devanagari":271,"transliteration":272,"topics":273,"date":120,"content":274},"khadyoto-dyotate-tavad","खद्योतो द्योतते तावद् यावन्नोदयते शशी।\nउदिते तु सहस्रांशौ न खद्योतो न चन्द्रमाः॥","khadyoto dyotate tāvad yāvannodayate śaśī।\nudite tu sahasrāṃśau na khadyoto na candramāḥ॥",[13,16],{"en":275,"hi":280},{"title":276,"summary":277,"source":278},"Khadyoto Dyotate Tavad - When Greater Light Appears","A firefly shines until the moon rises; sunrise then outshines both. The verse depicts how greater radiance eclipses lesser light.",{"text":135,"chapter":-1,"verse":279,"additional":-1,"partOf":-1},"738",{"title":281,"summary":282,"source":283},"खद्योतो द्योतते तावद् - बड़े प्रकाश के सामने","जुगनू चन्द्रमा के उदय तक चमकता है; सूर्य के उदय पर दोनों का प्रकाश फीका पड़ जाता है। श्लोक अधिक तेज के सामने छोटे प्रकाश की स्थिति दिखाता है।",{"text":220,"chapter":-1,"verse":284,"additional":-1,"partOf":-1},"७३८",{"slug":286,"devanagari":287,"transliteration":288,"topics":289,"date":290,"content":291},"ramo-vigrahavan-dharmas","रामो विग्रहवान् धर्मस्साधुस्सत्यपराक्रमः।\nराजा सर्वस्य लोकस्य देवानां मघवानिव॥","rāmo vigrahavān dharmassādhussatyaparākramaḥ ।\nrājā sarvasya lokasya devānāṃ maghavāniva ॥",[25,19,27,30],"2026-10-20",{"en":292,"hi":299},{"title":293,"summary":294,"source":295},"Ramo Vigrahavan - Dharma in Human Form","Rama embodies dharma, virtue and true prowess, and is compared to Indra as king of the gods.",{"text":296,"chapter":297,"verse":298,"additional":-1,"partOf":-1},"Valmiki Ramayana","Aranya Kanda","3.37.13",{"title":300,"summary":301,"source":302},"रामो विग्रहवान् - धर्म का साकार स्वरूप","श्रीराम धर्म, साधुता और सत्य पराक्रम के मूर्त रूप हैं। समस्त लोक के राजा के रूप में उनकी तुलना देवराज इन्द्र से की गई है।",{"text":303,"chapter":304,"verse":305,"additional":-1,"partOf":-1},"वाल्मीकि रामायण","अरण्य काण्ड","३.३७.१३",[307,311,334],{"slug":270,"devanagari":271,"transliteration":272,"topics":273,"date":120,"content":308},{"en":309,"hi":310},{"title":276,"summary":277,"source":278},{"title":281,"summary":282,"source":283},{"slug":312,"devanagari":313,"transliteration":314,"topics":315,"date":316,"content":317},"shuchitvam-tyagita-shauryam","शुचित्वं त्यागिता शौर्यं सामान्यं सुखदुःखयोः।\nदाक्षिण्यं चानुरक्तिश्च सत्यता च सुहृद्गुणाः॥","śucitvaṃ tyāgitā śauryaṃ sāmānyaṃ sukhaduḥkhayoḥ ।\ndākṣiṇyaṃ cānuraktiśca satyatā ca suhṛdguṇāḥ ॥",[19,22,27],"2026-10-05",{"en":318,"hi":326},{"title":319,"summary":320,"source":321},"Shuchitvam Tyagita Shauryam - The qualities of a true friend","Purity, generosity, courage, steadiness in joy and sorrow, courtesy, affection, and truthfulness are the qualities of a true friend.",{"text":322,"chapter":323,"verse":324,"additional":325,"partOf":-1},"Hitopadesha","Mitralabha","1.96","Chaukhamba Pratishthan edition.",{"title":327,"summary":328,"source":329},"शुचित्वं त्यागिता शौर्यं - सच्चे मित्र के गुण","निर्मलता, त्याग, साहस, सुख-दुःख में समान भाव, शिष्टता, अनुराग और सत्यता सच्चे मित्र के गुण हैं।",{"text":330,"chapter":331,"verse":332,"additional":333,"partOf":-1},"हितोपदेश","मित्रलाभ","१.९६","चौखम्बा प्रतिष्ठान संस्करण।",{"slug":335,"devanagari":336,"transliteration":337,"topics":338,"date":339,"content":340},"udyamah-sahasam-dhairyam","उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः।\nषडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥","udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ ।\nṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥",[62,27,53,16],"2026-09-29",{"en":341,"hi":348},{"title":342,"summary":343,"source":344},"Udyamah Sahasam Dhairyam - Six Qualities That Invite Help","Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.",{"text":144,"chapter":345,"verse":346,"additional":347,"partOf":-1},"Samanya-prakaranam (Udyama Prashamsa)","2","Variant reading: devaḥ for daivam.",{"title":349,"summary":350,"source":351},"उद्यमः साहसं धैर्यं - सहायता के योग्य छह गुण","उद्यम, साहस, धैर्य, बुद्धि, शक्ति और पराक्रम से युक्त व्यक्ति को दैव का सहयोग भी प्राप्त होता है।",{"text":229,"chapter":352,"verse":353,"additional":354,"partOf":-1},"समान्यप्रकरणम् (उद्यम प्रशंसा)","२","पाठान्तर: दैवम् के स्थान पर देवः।",[356,360,364],{"slug":270,"devanagari":271,"transliteration":272,"topics":273,"date":120,"content":357},{"en":358,"hi":359},{"title":276,"summary":277,"source":278},{"title":281,"summary":282,"source":283},{"slug":286,"devanagari":287,"transliteration":288,"topics":289,"date":290,"content":361},{"en":362,"hi":363},{"title":293,"summary":294,"source":295},{"title":300,"summary":301,"source":302},{"slug":365,"devanagari":366,"transliteration":367,"topics":368,"date":369,"content":370},"jnanavanshcha-tatha-vagmi","ज्ञानवांश्च तथा वाग्मी कर्मस्वपि च निष्ठितः।\nएवं युक्तोऽपि न श्रेयान् यदि शीलविवर्जितः॥","jñānavāṃśca tathā vāgmī karmasvapi ca niṣṭhitaḥ ।\nevaṃ yukto'pi na śreyān yadi śīlavivarjitaḥ ॥",[53,56,19,22],"2026-10-06",{"en":371,"hi":379},{"title":372,"summary":373,"source":374},"Jnanavanshcha Tatha Vagmi - Character Gives Ability Its Worth","Knowledge, eloquence, and skill in work do not make a person worthy of esteem if good character is absent.",{"text":375,"chapter":376,"verse":377,"additional":378,"partOf":-1},"Samarangana-sutradhara","Sthapati-lakshana","44.16","By Bhojadeva",{"title":380,"summary":381,"source":382},"ज्ञानवांश्च तथा वाग्मी - योग्यता का आधार सदाचार","ज्ञान, वाक्पटुता और कर्मकुशलता होने पर भी सदाचार से रहित व्यक्ति श्रेष्ठ नहीं होता।",{"text":383,"chapter":384,"verse":385,"additional":386,"partOf":-1},"समराङ्गणसूत्रधार","स्थपतिलक्षण","४४.१६","भोजदेव विरचित",1792722213211]