[{"data":1,"prerenderedAt":395},["ShallowReactive",2],{"layout:topics":3,"verse:nityam-paricharechchaiva":112},{"total":4,"topics":5},219,[6,9,12,14,17,20,23,26,29,32,35,38,41,44,47,50,52,55,57,59,62,65,67,70,73,76,78,81,84,86,88,91,94,96,98,100,102,104,106,108,110],{"slug":7,"count":8},"courage",40,{"slug":10,"count":11},"humility",10,{"slug":13,"count":11},"respect",{"slug":15,"count":16},"independence",6,{"slug":18,"count":19},"selfless-service",15,{"slug":21,"count":22},"duty",20,{"slug":24,"count":25},"karma",13,{"slug":27,"count":28},"success",32,{"slug":30,"count":31},"knowledge",38,{"slug":33,"count":34},"capability",16,{"slug":36,"count":37},"character",43,{"slug":39,"count":40},"ethics",39,{"slug":42,"count":43},"harmony",17,{"slug":45,"count":46},"perseverance",48,{"slug":48,"count":49},"power",27,{"slug":51,"count":11},"health",{"slug":53,"count":54},"dharma",24,{"slug":56,"count":34},"wealth",{"slug":58,"count":37},"spirituality",{"slug":60,"count":61},"peace",9,{"slug":63,"count":64},"discipline",44,{"slug":66,"count":22},"wellness",{"slug":68,"count":69},"nature",23,{"slug":71,"count":72},"non-violence",4,{"slug":74,"count":75},"devotion",26,{"slug":77,"count":37},"wisdom",{"slug":79,"count":80},"unity",12,{"slug":82,"count":83},"leadership",7,{"slug":85,"count":61},"education",{"slug":87,"count":61},"governance",{"slug":89,"count":90},"diversity",3,{"slug":92,"count":93},"mentorship",5,{"slug":95,"count":34},"self-confidence",{"slug":97,"count":72},"yoga",{"slug":99,"count":19},"self-realization",{"slug":101,"count":16},"energy",{"slug":103,"count":93},"women",{"slug":105,"count":93},"culture",{"slug":107,"count":90},"individuality",{"slug":109,"count":83},"agriculture",{"slug":111,"count":90},"conservation",{"entry":113,"previous":238,"next":253,"relatedBySource":276,"relatedByTopic":344},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"nityam-paricharechchaiva","नित्यं परिचरेच्चैव तद्वै सुकृतमुत्तमम्।\nकीर्तिं पुण्यं यशो लोकान् प्राप्स्यसे राजसत्तम॥","nityaṃ paricareccaiva tadvai sukṛtamuttamam ।\nkīrtiṃ puṇyaṃ yaśo lokān prāpsyase rājasattama ॥",[21,24,27],"2026-10-07","2107648352909480052","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2107648352909480052","published",{"en":123,"hi":195},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":-1,"postText":132,"commentary":133,"wordByWord":134},"Nityam Paricharechchaiva - The Merit of Daily Service","Daily service is praised as an excellent deed that brings merit, renown and higher realms.","A person should always have a spirit of Seva, for remaining sincerely devoted to Seva is itself a noble and virtuous act. Through Seva, a person attains fame, renown and the higher realms.",{"text":128,"chapter":129,"verse":130,"additional":131,"partOf":-1},"Mahabharata","Shanti Parva","12.109.10c-f","Bhandarkar Critical Edition. Opening line omitted; 'प्राप्स्यसे राजसत्तम' follows Gita Press (12.108.11) instead of the critical text's 'प्राप्स्यसे च जनाधिप'.","","The verse makes service a daily responsibility through the word nityam, meaning always or every day. Paricaret asks a person to attend upon and care for others, while sukṛtam uttamam calls this an excellent good deed. The closing line promises merit, renown and the attainment of worlds to the king being addressed. In the surrounding dialogue, Bhishma is speaking to Yudhishthira about honouring and serving one's mother, father and teacher. The supplied meaning extends that setting into a general spirit of Seva, which can guide everyday care for people who depend on us. Its practical lesson is to make such care a regular commitment rather than an occasional gesture.",[135,139,144,148,152,157,161,165,169,173,177,182,186,190],{"word":136,"transliteration":137,"root":-1,"meaning":138,"note":-1},"नित्यं","nityaṃ","always, daily",{"word":140,"transliteration":141,"root":-1,"meaning":142,"note":143},"परिचरेत्","paricaret","one should serve or attend upon","Sandhi with ca gives paricarec ca; ca + eva gives caiva.",{"word":145,"transliteration":146,"root":-1,"meaning":147,"note":-1},"च","ca","and",{"word":149,"transliteration":150,"root":-1,"meaning":151,"note":-1},"एव","eva","indeed, certainly",{"word":153,"transliteration":154,"root":-1,"meaning":155,"note":156},"तत्","tat","that","Sandhi: tat + vai gives tad vai.",{"word":158,"transliteration":159,"root":-1,"meaning":160,"note":-1},"वै","vai","indeed",{"word":162,"transliteration":163,"root":-1,"meaning":164,"note":-1},"सुकृतम्","sukṛtam","a good or meritorious deed",{"word":166,"transliteration":167,"root":-1,"meaning":168,"note":-1},"उत्तमम्","uttamam","the highest, best",{"word":170,"transliteration":171,"root":-1,"meaning":172,"note":-1},"कीर्तिम्","kīrtim","fame, good reputation",{"word":174,"transliteration":175,"root":-1,"meaning":176,"note":-1},"पुण्यम्","puṇyam","merit; also qualifies renown as holy or virtuous",{"word":178,"transliteration":179,"root":-1,"meaning":180,"note":181},"यशः","yaśaḥ","renown, honour","Sandhi before lokān gives yaśo lokān.",{"word":183,"transliteration":184,"root":-1,"meaning":185,"note":-1},"लोकान्","lokān","worlds or realms",{"word":187,"transliteration":188,"root":-1,"meaning":189,"note":-1},"प्राप्स्यसे","prāpsyase","you will attain",{"word":191,"transliteration":192,"root":-1,"meaning":193,"note":194},"राजसत्तम","rājasattama","O best of kings","Vocative compound: rājan, king, and sattama, best.",{"title":196,"summary":197,"meaning":198,"source":199,"alsoIn":-1,"postText":132,"commentary":204,"wordByWord":205},"नित्यं परिचरेच्चैव - दैनिक सेवा का पुण्य","नित्य सेवा को श्रेष्ठ पुण्य कर्म बताया गया है, जिससे कीर्ति, यश और उत्तम लोकों की प्राप्ति होती है।","व्यक्ति को स्वयं में सेवा-भाव नित्य रखना चाहिए, क्योंकि सेवा में निष्ठापूर्वक लगे रहना ही संसार का श्रेष्ठ पुण्य कर्म है। अतः सेवा करने से मनुष्य को कीर्ति, यश और उत्तम लोकों की प्राप्ति होती है।",{"text":200,"chapter":201,"verse":202,"additional":203,"partOf":-1},"महाभारत","शान्ति पर्व","१२.१०९.१० के अंतिम चार चरण","भंडारकर क्रिटिकल संस्करण। पहली पंक्ति छोड़कर उद्धृत; समीक्षित पाठ के 'प्राप्स्यसे च जनाधिप' की जगह गीताप्रेस (१२.१०८.११) का 'प्राप्स्यसे राजसत्तम' है।","'नित्यं' शब्द सेवा को प्रतिदिन निभाए जाने वाले दायित्व के रूप में रखता है। 'परिचरेत्' का अर्थ सेवा करना और देखभाल करना है, तथा 'सुकृतमुत्तमम्' ऐसी सेवा को श्रेष्ठ शुभ कर्म बताता है। अंतिम पंक्ति सम्बोधित राजा के लिए पुण्य, कीर्ति, यश और लोकों की प्राप्ति का फल कहती है। आसपास के संवाद में भीष्म युधिष्ठिर को माता, पिता और गुरु के सम्मान तथा सेवा का महत्व समझा रहे हैं। दिया गया अर्थ इसी प्रसंग को व्यापक सेवा-भाव से जोड़ता है, जिसे हम अपने ऊपर निर्भर लोगों की रोजमर्रा की देखभाल में अपना सकते हैं। इस भाव को व्यवहार में लाने के लिए सेवा को नियमित जिम्मेदारी मानना उपयोगी है।",[206,208,211,213,215,218,220,222,224,226,228,231,233,235],{"word":136,"transliteration":137,"root":-1,"meaning":207,"note":-1},"सदा, प्रतिदिन",{"word":140,"transliteration":141,"root":-1,"meaning":209,"note":210},"सेवा करनी चाहिए","च के साथ सन्धि से परिचरेच्च बनता है; च + एव = चैव।",{"word":145,"transliteration":146,"root":-1,"meaning":212,"note":-1},"और",{"word":149,"transliteration":150,"root":-1,"meaning":214,"note":-1},"ही, निश्चय ही",{"word":153,"transliteration":154,"root":-1,"meaning":216,"note":217},"वह","सन्धि: तत् + वै = तद्वै।",{"word":158,"transliteration":159,"root":-1,"meaning":219,"note":-1},"निश्चय ही",{"word":162,"transliteration":163,"root":-1,"meaning":221,"note":-1},"शुभ या पुण्य कर्म",{"word":166,"transliteration":167,"root":-1,"meaning":223,"note":-1},"सबसे श्रेष्ठ",{"word":170,"transliteration":171,"root":-1,"meaning":225,"note":-1},"कीर्ति, अच्छी प्रतिष्ठा",{"word":174,"transliteration":175,"root":-1,"meaning":227,"note":-1},"पुण्य; यश के विशेषण के रूप में पवित्र या पुण्यमय",{"word":178,"transliteration":179,"root":-1,"meaning":229,"note":230},"यश, सम्मान","लोकान् से पहले सन्धि से यशो लोकान् बनता है।",{"word":183,"transliteration":184,"root":-1,"meaning":232,"note":-1},"लोकों को",{"word":187,"transliteration":188,"root":-1,"meaning":234,"note":-1},"तुम प्राप्त करोगे",{"word":191,"transliteration":192,"root":-1,"meaning":236,"note":237},"हे राजाओं में श्रेष्ठ","सम्बोधन का समास; राजन् अर्थात् राजा और सत्तम अर्थात् श्रेष्ठ।",{"slug":239,"devanagari":240,"transliteration":241,"topics":242,"date":243,"content":244},"bhasmikrita-swartha-saukhya","भस्मीकृतस्वार्थसौख्यपरिचर्चितविग्रहाः।\nस्वराज्ययोगनिर्मग्ना धन्यास्ते वीरयोगिनः॥","bhasmīkṛtasvārthasaukhyaparicarcitavigrahāḥ ।\nsvarājyayoganirmagnā dhanyās te vīrayoginaḥ ॥",[15,7,18],"2026-10-08",{"en":245,"hi":249},{"title":246,"summary":247,"source":248},"Bhasmikrita Swartha Saukhya - Heroic Devotion to Self-rule","The verse praises heroic practitioners who renounce personal comforts and devote themselves fully to self-rule.",{"text":132,"chapter":132,"verse":132,"additional":-1,"partOf":-1},{"title":250,"summary":251,"source":252},"भस्मीकृत स्वार्थ सौख्य - स्वराज्य के वीर साधक","यह श्लोक उन वीर साधकों को धन्य कहता है जो निजी सुख त्यागकर स्वराज्य की साधना में पूरी तरह समर्पित हैं।",{"text":132,"chapter":132,"verse":132,"additional":-1,"partOf":-1},{"slug":254,"devanagari":255,"transliteration":256,"topics":257,"date":258,"content":259},"jnanavanshcha-tatha-vagmi","ज्ञानवांश्च तथा वाग्मी कर्मस्वपि च निष्ठितः।\nएवं युक्तोऽपि न श्रेयान् यदि शीलविवर्जितः॥","jñānavāṃśca tathā vāgmī karmasvapi ca niṣṭhitaḥ ।\nevaṃ yukto'pi na śreyān yadi śīlavivarjitaḥ ॥",[30,33,36,39],"2026-10-06",{"en":260,"hi":268},{"title":261,"summary":262,"source":263},"Jnanavanshcha Tatha Vagmi - Character Gives Ability Its Worth","Knowledge, eloquence, and skill in work do not make a person worthy of esteem if good character is absent.",{"text":264,"chapter":265,"verse":266,"additional":267,"partOf":-1},"Samarangana-sutradhara","Sthapati-lakshana","44.16","By Bhojadeva",{"title":269,"summary":270,"source":271},"ज्ञानवांश्च तथा वाग्मी - योग्यता का आधार सदाचार","ज्ञान, वाक्पटुता और कर्मकुशलता होने पर भी सदाचार से रहित व्यक्ति श्रेष्ठ नहीं होता।",{"text":272,"chapter":273,"verse":274,"additional":275,"partOf":-1},"समराङ्गणसूत्रधार","स्थपतिलक्षण","४४.१६","भोजदेव विरचित",[277,300,323],{"slug":278,"devanagari":279,"transliteration":280,"topics":281,"date":282,"content":283},"adveshta-sarvabhutanam-maitrah","अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।\nनिर्ममो निरहङ्कारः समदुःखसुखः क्षमी॥","adveṣṭā sarvabhūtānāṃ maitraḥ karuṇa eva ca ।\nnirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī ॥",[36,10,42],"2026-10-02",{"en":284,"hi":292},{"title":285,"summary":286,"source":287},"Adveshta Sarvabhutanam - Friendship and Compassion for All","The Bhagavad Gita describes a character free from hatred and ego, friendly to all beings and steady in joy and sorrow.",{"text":288,"chapter":132,"verse":289,"additional":-1,"partOf":290},"Bhagavad Gita","12.13",{"text":128,"chapter":291,"verse":132,"additional":-1},"Bhishma Parva",{"title":293,"summary":294,"source":295},"अद्वेष्टा सर्वभूतानां - सबके प्रति मैत्री और करुणा","भगवद् गीता द्वेष और अहंकार से मुक्त, सभी प्राणियों के प्रति मैत्री रखने वाले और सुख-दुःख में सम रहने वाले व्यक्ति के गुण बताती है।",{"text":296,"chapter":132,"verse":297,"additional":-1,"partOf":298},"भगवद् गीता","१२.१३",{"text":200,"chapter":299,"verse":132,"additional":-1},"भीष्म पर्व",{"slug":301,"devanagari":302,"transliteration":303,"topics":304,"date":305,"content":306},"sve-sve-karmanyabhiratah","स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः।\nस्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु॥","sve sve karmaṇyabhirataḥ saṁsiddhiṁ labhate naraḥ ।\nsvakarmanirataḥ siddhiṁ yathā vindati tacchṛṇu ॥",[24,21,27],"2026-09-30",{"en":307,"hi":315},{"title":308,"summary":309,"source":310},"Sve Sve Karmani - Perfection Through One's Duty","The Bhagavad Gita teaches that devotion to one's own work is a path to perfection.",{"text":288,"chapter":132,"verse":311,"additional":-1,"partOf":312},"18.45",{"text":128,"chapter":291,"verse":313,"additional":314},"6.40.45","Bhandarkar Critical Edition",{"title":316,"summary":317,"source":318},"स्वे स्वे कर्मणि - स्वकर्म से सिद्धि","भगवद् गीता बताती है कि अपने कर्म में निष्ठा मनुष्य को सिद्धि की ओर ले जाती है।",{"text":296,"chapter":132,"verse":319,"additional":-1,"partOf":320},"१८.४५",{"text":200,"chapter":299,"verse":321,"additional":322},"६.४०.४५","भंडारकर क्रिटिकल संस्करण",{"slug":324,"devanagari":325,"transliteration":326,"topics":327,"date":328,"content":329},"anudvegakaram-vakyam-satyam","अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।\nस्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते॥","anudvegakaraṁ vākyaṁ satyaṁ priyahitaṁ ca yat ।\nsvādhyāyābhyasanaṁ caiva vāṅmayaṁ tapa ucyate ॥",[39,60,30,63],"2026-09-24",{"en":330,"hi":337},{"title":331,"summary":332,"source":333},"Anudvegakaram Vakyam - The Discipline of Speech","The Bhagavad Gita describes truthful, pleasant, beneficial, and non-agitating words, together with regular study, as austerity of speech.",{"text":288,"chapter":132,"verse":334,"additional":-1,"partOf":335},"17.15",{"text":128,"chapter":291,"verse":336,"additional":314},"6.39.15",{"title":338,"summary":339,"source":340},"अनुद्वेगकरं वाक्यं - वाणी का तप","भगवद् गीता सत्य, प्रिय, हितकारी और उद्वेगरहित वाणी तथा नियमित स्वाध्याय को वाणी का तप कहती है।",{"text":296,"chapter":132,"verse":341,"additional":-1,"partOf":342},"१७.१५",{"text":200,"chapter":299,"verse":343,"additional":322},"६.३९.१५",[345,349,370],{"slug":301,"devanagari":302,"transliteration":303,"topics":304,"date":305,"content":346},{"en":347,"hi":348},{"title":308,"summary":309,"source":310},{"title":316,"summary":317,"source":318},{"slug":350,"devanagari":351,"transliteration":352,"topics":353,"date":354,"content":355},"yatha-yatha-prayatnah-syat","यथा यथा प्रयत्नः स्याद्भवेदाशु फलं तथा।\nइति पौरुषमेवास्ति दैवमस्तु तदेव च॥","yathā yathā prayatnaḥ syād bhaved āśu phalaṃ tathā ।\niti pauruṣam evāsti daivam astu tad eva ca ॥",[45,27],"2026-09-25",{"en":356,"hi":363},{"title":357,"summary":358,"source":359},"Yatha Yatha Prayatnah - Effort Bears Fruit","A Yoga Vasistha verse that links the fruit of an undertaking to human effort and identifies such effort with what people call destiny.",{"text":360,"chapter":361,"verse":362,"additional":-1,"partOf":-1},"Yoga Vasistha","Mumukshu Vyavahara Prakarana","2.6.2",{"title":364,"summary":365,"source":366},"यथा यथा प्रयत्नः - पुरुषार्थ का फल","योगवासिष्ठ का यह श्लोक फल को मनुष्य के प्रयत्न से जोड़ता है और पुरुषार्थ को ही दैव मानने की शिक्षा देता है।",{"text":367,"chapter":368,"verse":369,"additional":-1,"partOf":-1},"योगवासिष्ठ","मुमुक्षुव्यवहारप्रकरण","२.६.२",{"slug":371,"devanagari":372,"transliteration":373,"topics":374,"date":375,"content":376},"yasya-krityam-na-jananti","यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे।\nकृतमेवास्य जानन्ति स वै पण्डित उच्यते॥","yasya kṛtyaṃ na jānanti mantraṃ vā mantritaṃ pare ।\nkṛtam evāsya jānanti sa vai paṇḍita ucyate ॥",[77,24],"2026-09-01",{"en":377,"hi":386},{"title":378,"summary":379,"source":380},"Yasya Krityam Na Jananti - Wisdom in Quiet Action","A Mahabharata verse calls one wise whose deliberations remain unknown to others until the intended work has been accomplished.",{"text":381,"chapter":132,"verse":382,"additional":-1,"partOf":383},"Vidura Niti","1.18",{"text":128,"chapter":384,"verse":385,"additional":314},"Udyoga Parva","5.33.18",{"title":387,"summary":388,"source":389},"यस्य कृत्यं न जानन्ति - मौन कर्म की बुद्धिमत्ता","महाभारत का यह श्लोक उसे पण्डित कहता है जिसकी मन्त्रणा और कार्य पूर्ण होने तक दूसरों को ज्ञात नहीं होते।",{"text":390,"chapter":132,"verse":391,"additional":-1,"partOf":392},"विदुर नीति","१.१८",{"text":200,"chapter":393,"verse":394,"additional":322},"उद्योग पर्व","५.३३.१८",1791512183810]