[{"data":1,"prerenderedAt":398},["ShallowReactive",2],{"layout:topics":3,"verse:anubhyashcha-mahadbhyashcha-shastrebhyah":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":248,"next":269,"relatedBySource":290,"relatedByTopic":364},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"anubhyashcha-mahadbhyashcha-shastrebhyah","अणुभ्यश्च महद्भ्यश्च शास्त्रेभ्यः कुशलो नरः।\nसर्वतः सारमादद्यात् पुष्पेभ्य इव षट्पदः॥","aṇubhyaśca mahadbhyaśca śāstrebhyaḥ kuśalo naraḥ ।\nsarvataḥ sāramādadyāt puṣpebhya iva ṣaṭpadaḥ ॥",[31,73,84],"2026-09-08","2097142880183935290","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2097142880183935290","published",{"en":123,"hi":203},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":131,"postText":129,"commentary":135,"wordByWord":136},"Anubhyashcha Mahadbhyashcha - The Bee's Way of Learning","A Bhagavata Purana verse: a skilled person draws the essence out of every text, small or great, the way a bee gathers nectar from many flowers.","A wise and discerning person should extract the essence from every scripture and every branch of knowledge, whether great or small, just as a bee gathers nectar from many different flowers. Likewise, one should seek, absorb, and assimilate the finest and most beneficial wisdom from every source.",{"text":128,"chapter":129,"verse":130,"additional":-1,"partOf":-1},"Srimad Bhagavata Purana","","11.8.10",[132],{"text":133,"chapter":-1,"verse":134,"additional":-1,"partOf":-1},"Mahasubhashitasamgraha","486","The verse sets two words against each other and settles the argument with an image. Aṇu and mahat, the slight text and the weighty one, are both put in the ablative: knowledge is to be taken from them, not ranked by them. What is to be taken is sāra, the essence or sap, and the verb ādadyāt is an injunction — one should take it — while sarvataḥ, 'from every side', leaves no source out. The measure of the reader is kuśala, skilful or adept: the skill lies not in reading widely but in knowing what to carry away.\n\nThe closing image supplies the method. Ṣaṭpada, 'the six-footed one', is the bee, and a bee does not argue about which flower is worthier; it visits many, takes only the nectar, and leaves the flower unharmed. In its original setting these are the words of the avadhuta describing what the bee taught him, one of the many teachers he found in the ordinary world. For a reader today the counsel is unchanged: draw from many disciplines and many books, judge by what is nourishing rather than by reputation or bulk, and let the gathering be light rather than possessive.",[137,143,147,153,154,160,166,171,176,182,188,194,198],{"word":138,"transliteration":139,"root":140,"meaning":141,"note":142},"अणुभ्यः","aṇubhyaḥ","अणु","from the small ones, from minor works","Ablative plural. Sandhi: aṇubhyaḥ + ca gives aṇubhyaśca.",{"word":144,"transliteration":145,"root":-1,"meaning":146,"note":-1},"च","ca","and",{"word":148,"transliteration":149,"root":150,"meaning":151,"note":152},"महद्भ्यः","mahadbhyaḥ","महत्","from the great ones, from major works","Ablative plural. Sandhi: mahadbhyaḥ + ca gives mahadbhyaśca.",{"word":144,"transliteration":145,"root":-1,"meaning":146,"note":-1},{"word":155,"transliteration":156,"root":157,"meaning":158,"note":159},"शास्त्रेभ्यः","śāstrebhyaḥ","शास्त्र","from the scriptures, from the branches of learning","Ablative plural, qualified by aṇubhyaḥ and mahadbhyaḥ.",{"word":161,"transliteration":162,"root":163,"meaning":164,"note":165},"कुशलः","kuśalaḥ","कुशल","skilful, adept, discerning","Sandhi: kuśalaḥ + naraḥ gives kuśalo naraḥ.",{"word":167,"transliteration":168,"root":169,"meaning":170,"note":-1},"नरः","naraḥ","नर","a person, a human being",{"word":172,"transliteration":173,"root":174,"meaning":175,"note":-1},"सर्वतः","sarvataḥ","सर्व","from everywhere, from every side",{"word":177,"transliteration":178,"root":179,"meaning":180,"note":181},"सारम्","sāram","सार","the essence, the sap, the best part","Sandhi: sāram + ādadyāt gives sāramādadyāt.",{"word":183,"transliteration":184,"root":185,"meaning":186,"note":187},"आदद्यात्","ādadyāt","आ + √दा","should take, should gather","Optative, third person singular.",{"word":189,"transliteration":190,"root":191,"meaning":192,"note":193},"पुष्पेभ्यः","puṣpebhyaḥ","पुष्प","from the flowers","Ablative plural. Sandhi: puṣpebhyaḥ + iva gives puṣpebhya iva.",{"word":195,"transliteration":196,"root":-1,"meaning":197,"note":-1},"इव","iva","like, just as",{"word":199,"transliteration":200,"root":201,"meaning":202,"note":-1},"षट्पदः","ṣaṭpadaḥ","षष् + पद","the six-footed one, the bee",{"title":204,"summary":205,"meaning":206,"source":207,"alsoIn":210,"postText":129,"commentary":214,"wordByWord":215},"अणुभ्यश्च महद्भ्यश्च - भ्रमर की सीख","श्रीमद्भागवत पुराण का श्लोक: कुशल व्यक्ति छोटे-बड़े हर शास्त्र से सार ग्रहण करे, जैसे भ्रमर अनेक पुष्पों से मधु लेता है।","विवेकी और कुशल व्यक्ति को छोटे-बड़े सभी शास्त्रों से, चाहे वे किसी भी विषय के हों, उपयोगी सारतत्त्व को ग्रहण करना चाहिए। जैसे भौंरा विभिन्न पुष्पों से केवल उनके मधुरस का सार ग्रहण करता है, वैसे ही मनुष्य को भी हर स्रोत से ज्ञान का श्रेष्ठ और उपयोगी अंश आत्मसात् करना चाहिए।",{"text":208,"chapter":129,"verse":209,"additional":-1,"partOf":-1},"श्रीमद्भागवत पुराण","११.८.१०",[211],{"text":212,"chapter":-1,"verse":213,"additional":-1,"partOf":-1},"महासुभाषितसंग्रह","४८६","श्लोक दो शब्दों को आमने-सामने रखता है और फिर एक चित्र से बात पूरी कर देता है। 'अणु' और 'महत्', अर्थात् छोटा ग्रन्थ और बड़ा ग्रन्थ, दोनों पञ्चमी विभक्ति में हैं: ज्ञान उनसे लेना है, उनके आकार से उन्हें तौलना नहीं है। लेना क्या है — 'सार', अर्थात् तत्त्व या रस; और 'आदद्यात्' विधि-रूप क्रिया है, अर्थात् ग्रहण करना ही चाहिए, जबकि 'सर्वतः' किसी स्रोत को छूटने नहीं देता। पढ़ने वाले की कसौटी 'कुशल' है: कुशलता बहुत पढ़ लेने में नहीं, यह पहचानने में है कि साथ क्या ले जाना है।\n\nअन्तिम उपमा विधि बता देती है। 'षट्पद' अर्थात् छह पैरों वाला, भ्रमर; और भ्रमर यह विवाद नहीं करता कि कौन-सा फूल श्रेष्ठ है। वह अनेक फूलों पर जाता है, केवल मधु लेता है, और फूल को हानि नहीं पहुँचाता। मूल प्रसंग में ये अवधूत के वचन हैं, जो बताते हैं कि भ्रमर ने उन्हें क्या सिखाया — साधारण जगत् में मिले अनेक गुरुओं में से एक। आज के पाठक के लिए सीख वही है: अनेक विषयों और अनेक ग्रन्थों से लो, प्रसिद्धि या विस्तार से नहीं बल्कि पोषण से परखो, और ग्रहण संग्रह न बनकर हल्का रहे।",[216,219,221,224,225,228,231,233,235,238,241,244,246],{"word":138,"transliteration":139,"root":140,"meaning":217,"note":218},"छोटों से, लघु ग्रन्थों से","पञ्चमी बहुवचन। सन्धि: अणुभ्यः + च = अणुभ्यश्च।",{"word":144,"transliteration":145,"root":-1,"meaning":220,"note":-1},"और",{"word":148,"transliteration":149,"root":150,"meaning":222,"note":223},"बड़ों से, बृहत् ग्रन्थों से","पञ्चमी बहुवचन। सन्धि: महद्भ्यः + च = महद्भ्यश्च।",{"word":144,"transliteration":145,"root":-1,"meaning":220,"note":-1},{"word":155,"transliteration":156,"root":157,"meaning":226,"note":227},"शास्त्रों से, विद्याओं से","पञ्चमी बहुवचन; अणुभ्यः और महद्भ्यः इसी के विशेषण हैं।",{"word":161,"transliteration":162,"root":163,"meaning":229,"note":230},"कुशल, निपुण, विवेकी","सन्धि: कुशलः + नरः = कुशलो नरः।",{"word":167,"transliteration":168,"root":169,"meaning":232,"note":-1},"मनुष्य",{"word":172,"transliteration":173,"root":174,"meaning":234,"note":-1},"सब ओर से, हर स्रोत से",{"word":177,"transliteration":178,"root":179,"meaning":236,"note":237},"सार, तत्त्व, श्रेष्ठ अंश","सन्धि: सारम् + आदद्यात् = सारमादद्यात्।",{"word":183,"transliteration":184,"root":185,"meaning":239,"note":240},"ग्रहण करे","विधिलिङ्, प्रथम पुरुष एकवचन।",{"word":189,"transliteration":190,"root":191,"meaning":242,"note":243},"पुष्पों से","पञ्चमी बहुवचन। सन्धि: पुष्पेभ्यः + इव = पुष्पेभ्य इव।",{"word":195,"transliteration":196,"root":-1,"meaning":245,"note":-1},"जैसे, की भाँति",{"word":199,"transliteration":200,"root":201,"meaning":247,"note":-1},"छह पैरों वाला, भ्रमर",{"slug":249,"devanagari":250,"transliteration":251,"topics":252,"date":253,"content":254},"upadishati-lokavrittam-vitarati-vittam","उपदिशति लोकवृत्तं वितरति वित्तं विनोदयति चित्तम्।\nउत्तम्भयति महत्त्वं विद्या हृद्या सुराजसेवेव॥","upadiśati lokavṛttaṁ vitarati vittaṁ vinodayati cittam ।\nuttambhayati mahattvaṁ vidyā hṛdyā surājaseveva ॥",[80,42,82],"2026-09-09",{"en":255,"hi":262},{"title":256,"summary":257,"source":258},"Upadishati Lokavrittam - The Gifts of Learning","Harihara presents learning as a guide to social conduct, prosperity, joy and distinction.",{"text":259,"chapter":260,"verse":261,"additional":-1,"partOf":-1},"Hariharasubhashitam","Suhridupadesha Prakaranam","3.7",{"title":263,"summary":264,"source":265},"उपदिशति लोकवृत्तम् - विद्या के वरदान","हरिहर विद्या को लोक-व्यवहार, समृद्धि, प्रसन्नता और महत्त्व प्रदान करने वाली बताते हैं।",{"text":266,"chapter":267,"verse":268,"additional":-1,"partOf":-1},"हरिहरसुभाषितम्","सुहृदुपदेशप्रकरणम्","३.७",{"slug":270,"devanagari":271,"transliteration":272,"topics":273,"date":274,"content":275},"sham-no-vatah-pavatam","शं नो वातः पवतां शं नस्तपतु सूर्यः।\nशं नः कनिक्रदद् देवः पर्जन्योऽभिवर्षतु॥","śaṃ no vātaḥ pavatāṃ śaṃ nas tapatu sūryaḥ ।\nśaṃ naḥ kanikradad devaḥ parjanyo 'bhivarṣatu ॥",[55,58],"2026-09-07",{"en":276,"hi":283},{"title":277,"summary":278,"source":279},"Sham No Vatah - Blessings of Wind, Sun and Rain","A Shukla Yajurveda mantra asks that the wind, sun and rain-bearing Parjanya bring well-being.",{"text":280,"chapter":281,"verse":282,"additional":-1,"partOf":-1},"Yajurveda","Vajasaneyi Samhita (Shukla Yajurveda)","36.10",{"title":284,"summary":285,"source":286},"शं नो वातः - वायु, सूर्य और वर्षा का मंगल","शुक्ल यजुर्वेद का यह मन्त्र वायु, सूर्य और वर्षा के देवता पर्जन्य से कल्याणकारी होने की प्रार्थना करता है।",{"text":287,"chapter":288,"verse":289,"additional":-1,"partOf":-1},"यजुर्वेद","वाजसनेयी संहिता (शुक्ल यजुर्वेद)","३६.१०",[291,314,345],{"slug":292,"devanagari":293,"transliteration":294,"topics":295,"date":296,"content":297},"udyamah-sahasam-dhairyam","उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः।\nषडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥","udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ ।\nṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥",[16,19,31,33],"2026-09-29",{"en":298,"hi":306},{"title":299,"summary":300,"source":301},"Udyamah Sahasam Dhairyam - Six Qualities That Invite Help","Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.",{"text":302,"chapter":303,"verse":304,"additional":305,"partOf":-1},"Subhashita Ratna Bhandagara","Samanya-prakaranam (Udyama Prashamsa)","2","Variant reading: devaḥ for daivam.",{"title":307,"summary":308,"source":309},"उद्यमः साहसं धैर्यं - सहायता के योग्य छह गुण","उद्यम, साहस, धैर्य, बुद्धि, शक्ति और पराक्रम से युक्त व्यक्ति को दैव का सहयोग भी प्राप्त होता है।",{"text":310,"chapter":311,"verse":312,"additional":313,"partOf":-1},"सुभाषितरत्नभाण्डागारम्","समान्यप्रकरणम् (उद्यम प्रशंसा)","२","पाठान्तर: दैवम् के स्थान पर देवः।",{"slug":315,"devanagari":316,"transliteration":317,"topics":318,"date":319,"content":320},"eko-dharmah-param-shreyah","एको धर्मः परं श्रेयः क्षमैका शान्तिरुत्तमा।\nविद्यैका परमा तृप्तिरहिंसैका सुखावहा॥","eko dharmaḥ paraṁ śreyaḥ kṣamaikā śāntir uttamā ।\nvidyaikā paramā tṛptir ahiṁsaikā sukhāvahā ॥",[39,50,31,61],"2026-09-21",{"en":321,"hi":333},{"title":322,"summary":323,"source":324},"Eko Dharmah Param Shreyah - Four Virtues, Four Rewards","A verse from Vidura Niti in the Mahabharata that pairs four virtues with what each one alone can give: dharma brings the highest good, forgiveness the finest peace, knowledge true contentment, and non-violence lasting happiness.",{"text":325,"chapter":129,"verse":326,"additional":327,"partOf":328},"Vidura Niti","1.48","Mahabharata has 'vidyaikā paramā dṛṣṭiḥ'; present text has 'vidyaikā paramā tṛptiḥ'.",{"text":329,"chapter":330,"verse":331,"additional":332},"Mahabharata","Udyoga Parva","5.33.48","Bhandarkar Critical Edition",{"title":334,"summary":335,"source":336},"एको धर्मः परं श्रेयः - चार गुण, चार फल","महाभारत की विदुर नीति का यह श्लोक चार गुणों को उनके फल से जोड़ता है: धर्म परम कल्याण देता है, क्षमा उत्तम शांति, विद्या सच्ची तृप्ति और अहिंसा स्थाई सुख।",{"text":337,"chapter":129,"verse":338,"additional":339,"partOf":340},"विदुर नीति","१.४८","महाभारत में 'विद्यैका परमा दृष्टिः'; प्रस्तुत पाठ में 'विद्यैका परमा तृप्तिः' है।",{"text":341,"chapter":342,"verse":343,"additional":344},"महाभारत","उद्योग पर्व","५.३३.४८","भंडारकर क्रिटिकल संस्करण",{"slug":346,"devanagari":347,"transliteration":348,"topics":349,"date":350,"content":351},"advaidhamanasam-yuktam-shuram","अद्वैधमनसं युक्तं शूरं धीरं विपश्चितम्।\nन श्रीः सन्त्यजते नित्यमादित्यमिव रश्मयः॥","advaidhamanasaṃ yuktaṃ śūraṃ dhīraṃ vipaścitam ।\nna śrīḥ santyajate nityam ādityamiva raśmayaḥ ॥",[19,73,16,42],"2026-09-16",{"en":352,"hi":358},{"title":353,"summary":354,"source":355},"Advaidhamanasam Yuktam - The Qualities Prosperity Follows","The Mahabharata likens lasting prosperity to the sun's inseparable rays: it remains with one who is focused, courageous, steadfast and discerning.",{"text":329,"chapter":356,"verse":357,"additional":332,"partOf":-1},"Shanti Parva","12.287.41",{"title":359,"summary":360,"source":361},"अद्वैधमनसं युक्तं - समृद्धि के स्थायी गुण","महाभारत समृद्धि को सूर्य की अविच्छिन्न किरणों के समान बताता है—वह एकाग्र, शूर, धीर और विवेकी व्यक्ति का साथ नहीं छोड़ती।",{"text":341,"chapter":362,"verse":363,"additional":344,"partOf":-1},"शान्ति पर्व","१२.२८७.४१",[365,369,394],{"slug":292,"devanagari":293,"transliteration":294,"topics":295,"date":296,"content":366},{"en":367,"hi":368},{"title":299,"summary":300,"source":301},{"title":307,"summary":308,"source":309},{"slug":370,"devanagari":371,"transliteration":372,"topics":373,"date":374,"content":375},"anudvegakaram-vakyam-satyam","अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।\nस्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते॥","anudvegakaraṁ vākyaṁ satyaṁ priyahitaṁ ca yat ।\nsvādhyāyābhyasanaṁ caiva vāṅmayaṁ tapa ucyate ॥",[48,50,31,52],"2026-09-24",{"en":376,"hi":385},{"title":377,"summary":378,"source":379},"Anudvegakaram Vakyam - The Discipline of Speech","The Bhagavad Gita describes truthful, pleasant, beneficial, and non-agitating words, together with regular study, as austerity of speech.",{"text":380,"chapter":129,"verse":381,"additional":-1,"partOf":382},"Bhagavad Gita","17.15",{"text":329,"chapter":383,"verse":384,"additional":332},"Bhishma Parva","6.39.15",{"title":386,"summary":387,"source":388},"अनुद्वेगकरं वाक्यं - वाणी का तप","भगवद् गीता सत्य, प्रिय, हितकारी और उद्वेगरहित वाणी तथा नियमित स्वाध्याय को वाणी का तप कहती है।",{"text":389,"chapter":129,"verse":390,"additional":-1,"partOf":391},"भगवद् गीता","१७.१५",{"text":341,"chapter":392,"verse":393,"additional":344},"भीष्म पर्व","६.३९.१५",{"slug":315,"devanagari":316,"transliteration":317,"topics":318,"date":319,"content":395},{"en":396,"hi":397},{"title":322,"summary":323,"source":324},{"title":334,"summary":335,"source":336},1790907595525]