[{"data":1,"prerenderedAt":316},["ShallowReactive",2],{"layout:topics":3,"verse:anadir-aprameyashcha-arupashcha":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":210,"next":232,"relatedBySource":255,"relatedByTopic":256},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"anadir-aprameyashcha-arupashcha","अनादिरप्रमेयश्च अरूपश्च जयाजयः।\nलोकरूपो जगन्नाथः विश्वकर्मन्नमो नमः॥","anādir aprameyaś ca arūpaś ca jayājayaḥ ।\nlokarūpo jagannāthaḥ viśvakarman namo namaḥ ॥",[70,45],"2026-09-17","2100404372437975372","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2100404372437975372","published",{"en":123,"hi":178},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":-1,"postText":130,"commentary":131,"wordByWord":132},"Anadir Aprameyashcha - Salutations to Vishwakarma","A verse from the Vishwakarma Ashtakam bows to the beginningless, immeasurable and formless Lord who appears as the world itself.","Lord Vishwakarma is eternal, beginningless and immeasurable; he cannot be bound by a single form. He is the ultimate arbiter of victory and defeat. This entire universe is a manifestation of Lord Vishwakarma himself and he is the supreme sustainer of this world. I bow again and again to Lord Vishwakarma, the divine architect of the universe.",{"text":128,"chapter":-1,"verse":129,"additional":-1,"partOf":-1},"Vishwakarma Ashtakam","2","Heartiest greetings to all of you on Lord Vishwakarma Jayanti.\nOn this divine occasion associated with the divine architect, I extend my special appreciation to craftspeople and skilled colleagues across the country engaged in construction and creative work.\nYour skill and hard work are extremely important in realising the resolve of a developed and self-reliant India.\nWe are fully committed to ensuring that your efforts towards rebuilding the nation continue to receive every possible encouragement.","The verse approaches Vishwakarma through attributes that exceed ordinary measurement and visible form. Anadi calls him beginningless, aprameya says that he cannot be fully measured or delimited, and arupa presents him as not confined to a single form. The expression jayajaya gathers victory and defeat under his sovereignty, while lokarupa and jagannatha move from the whole world as his form to his lordship over it. The repeated namo namah closes the verse not as an abstract description but as a personal act of reverence.\n\nThe accompanying Vishwakarma Jayanti message brings this devotional vision into the sphere of skilled work, honouring craftspeople whose effort helps shape the nation. That modern application is fitting to the celebration, while the Sanskrit verse itself focuses on Vishwakarma's transcendent nature, cosmic manifestation and the devotee's repeated salutation. Its movement from the formless to the world-form also suggests that sacred creativity can be perceived through the many forms of the created world.",[133,139,145,151,156,162,167,172],{"word":134,"transliteration":135,"root":136,"meaning":137,"note":138},"अनादिः","anādiḥ","अन् + आदि","beginningless","In continuous recitation, anādiḥ becomes anādir before aprameyaḥ.",{"word":140,"transliteration":141,"root":142,"meaning":143,"note":144},"अप्रमेयः च","aprameyaś ca","अ + प्र + √मा","and immeasurable","Sandhi: aprameyaḥ + ca becomes aprameyaś ca.",{"word":146,"transliteration":147,"root":148,"meaning":149,"note":150},"अरूपः च","arūpaś ca","अ + रूप","and formless, not confined to one form","Sandhi: arūpaḥ + ca becomes arūpaś ca.",{"word":152,"transliteration":153,"root":154,"meaning":155,"note":-1},"जयाजयः","jayājayaḥ","जय + अजय","victory and defeat; master of both",{"word":157,"transliteration":158,"root":159,"meaning":160,"note":161},"लोकरूपः","lokarūpaḥ","लोक + रूप","whose form is the world","Sandhi before jagannāthaḥ gives lokarūpo.",{"word":163,"transliteration":164,"root":165,"meaning":166,"note":-1},"जगन्नाथः","jagannāthaḥ","जगत् + नाथ","Lord of the world",{"word":168,"transliteration":169,"root":168,"meaning":170,"note":171},"विश्वकर्मन्","viśvakarman","O Vishwakarma","Vocative singular, directly addressing Vishwakarma.",{"word":173,"transliteration":174,"root":175,"meaning":176,"note":177},"नमः नमः","namo namaḥ","नमस्","salutations again and again","Sandhi: namaḥ + namaḥ becomes namo namaḥ.",{"title":179,"summary":180,"meaning":181,"source":182,"alsoIn":-1,"postText":185,"commentary":186,"wordByWord":187},"अनादिरप्रमेयश्च अरूपश्च - विश्वकर्मा को नमन","विश्वकर्माष्टकम् का यह श्लोक अनादि, अप्रमेय और अरूप प्रभु को नमन करता है, जिनका स्वरूप सम्पूर्ण जगत है।","भगवान विश्वकर्मा अनादि और अप्रमेय हैं। उनका कोई एक निश्चित रूप नहीं है। वे जय-पराजय का निर्धारण करने वाले हैं। यह सम्पूर्ण संसार भगवान विश्वकर्मा का ही स्वरूप है और वे इस जगत के पालनकर्ता हैं। ऐसे विश्व के निर्माता भगवान विश्वकर्मा को मैं बार-बार प्रणाम करता हूँ।",{"text":183,"chapter":-1,"verse":184,"additional":-1,"partOf":-1},"विश्वकर्माष्टकम्","२","आप सभी को भगवान विश्वकर्मा जयंती की बहुत-बहुत शुभकामनाएं।\nदेवशिल्पी से जुड़े इस दिव्य अवसर पर निर्माण कार्यों में जुटे देशभर के शिल्पकारों एवं हुनरमंद साथियों को मेरा विशेष अभिनंदन।\nआपका कौशल एवं परिश्रम विकसित और आत्मनिर्भर भारत के संकल्प को साकार करने में अत्यंत महत्वपूर्ण है।\nराष्ट्र के नवनिर्माण की दिशा में आपके प्रयासों को हरसंभव प्रोत्साहन मिलता रहे, इसके लिए हम पूरी तरह से प्रतिबद्ध हैं।","यह श्लोक विश्वकर्मा का वर्णन उन विशेषणों से करता है जो सामान्य माप और दृश्य रूप की सीमाओं से परे हैं। ‘अनादि’ उन्हें आरम्भ से रहित, ‘अप्रमेय’ पूर्णतः मापे या सीमित न किए जा सकने वाला और ‘अरूप’ किसी एक रूप में न बँधा हुआ बताता है। ‘जयाजय’ में जय और पराजय दोनों उनके अधीन आते हैं, जबकि ‘लोकरूप’ और ‘जगन्नाथ’ क्रमशः समस्त लोक को उनका स्वरूप और उन्हें जगत का नाथ कहते हैं। अन्त का ‘नमो नमः’ इन विशेषताओं को केवल दार्शनिक कथन न रहने देकर बार-बार किए गए व्यक्तिगत प्रणाम में बदल देता है।\n\nविश्वकर्मा जयंती का साथ दिया गया संदेश इस भक्तिपूर्ण दृष्टि को कौशल और निर्माण के क्षेत्र से जोड़ते हुए राष्ट्र-निर्माण में लगे शिल्पकारों और हुनरमंद साथियों का सम्मान करता है। यह उत्सव के अनुरूप आधुनिक प्रयोग है, जबकि संस्कृत श्लोक का सीधा विषय विश्वकर्मा का अतीन्द्रिय स्वरूप, जगत में उनकी व्यापक अभिव्यक्ति और भक्त का नमन है। अरूप से लोकरूप तक की इसकी गति यह भाव भी जगाती है कि सृजित जगत के अनेक रूपों में दिव्य सृजनशीलता को देखा जा सकता है।",[188,191,194,197,199,202,204,207],{"word":134,"transliteration":135,"root":136,"meaning":189,"note":190},"जिसका कोई आदि न हो, अनादि","निरन्तर पाठ में अप्रमेयः से पहले अनादिः का रूप अनादिर् हो जाता है।",{"word":140,"transliteration":141,"root":142,"meaning":192,"note":193},"और जो मापा न जा सके, अप्रमेय","सन्धि: अप्रमेयः + च = अप्रमेयश्च।",{"word":146,"transliteration":147,"root":148,"meaning":195,"note":196},"और अरूप, किसी एक रूप में सीमित नहीं","सन्धि: अरूपः + च = अरूपश्च।",{"word":152,"transliteration":153,"root":154,"meaning":198,"note":-1},"जय और पराजय; दोनों के नियन्ता",{"word":157,"transliteration":158,"root":159,"meaning":200,"note":201},"जिनका स्वरूप संसार है","जगन्नाथः से पहले सन्धि होकर लोकरूपो बनता है।",{"word":163,"transliteration":164,"root":165,"meaning":203,"note":-1},"जगत के स्वामी",{"word":168,"transliteration":169,"root":168,"meaning":205,"note":206},"हे विश्वकर्मा","विश्वकर्मा को सीधे सम्बोधित करने वाला सम्बोधन एकवचन।",{"word":173,"transliteration":174,"root":175,"meaning":208,"note":209},"बार-बार प्रणाम","सन्धि: नमः + नमः = नमो नमः।",{"slug":211,"devanagari":212,"transliteration":213,"topics":214,"date":215,"content":216},"svadhinaiva-samriddhir-janopajivyatvam","स्वाधीनैव समृद्धिर्जनोपजीव्यत्वमुच्छ्रयश्छाया।\nसत्पुंसो मरुभूरिव जीवनमात्रं समाशास्यम्॥","svādhīnaiva samṛddhir janopajīvyatvam ucchrayaś chāyā ।\nsatpuṃso marubhūr iva jīvanamātraṁ samāśāsyam ॥",[7,64,67,42],"2026-09-18",{"en":217,"hi":225},{"title":218,"summary":219,"source":220},"Svadhinaiva Samriddhir - Prosperity That Shelters Others","For a good person, as for a tree standing in the desert, self-reliant abundance, support for others, height and shade come naturally, so only that life itself need be wished for.",{"text":221,"chapter":222,"verse":223,"additional":224,"partOf":-1},"Aryasaptashati","","676","By Govardhana; variant reading: phalarddhih for samriddhih, and marubhuruha iva for marubhur iva.",{"title":226,"summary":227,"source":228},"स्वाधीनैव समृद्धिः - सत्पुरुष की छाया और आश्रय","मरुभूमि में खड़े वृक्ष की तरह सत्पुरुष के लिए स्वाधीन समृद्धि, दूसरों का आधार, ऊँचाई और छाया सहज हैं, इसलिए उसका जीवित रहना ही कामना के योग्य है।",{"text":229,"chapter":222,"verse":230,"additional":231,"partOf":-1},"आर्यासप्तशती","६७६","गोवर्धन द्वारा रचित; पाठभेद: समृद्धिः के स्थान पर फलर्द्धिः, और मरुभूरिव के स्थान पर मरुभूरुह इव।",{"slug":233,"devanagari":234,"transliteration":235,"topics":236,"date":237,"content":238},"advaidhamanasam-yuktam-shuram","अद्वैधमनसं युक्तं शूरं धीरं विपश्चितम्।\nन श्रीः सन्त्यजते नित्यमादित्यमिव रश्मयः॥","advaidhamanasaṃ yuktaṃ śūraṃ dhīraṃ vipaścitam ।\nna śrīḥ santyajate nityam ādityamiva raśmayaḥ ॥",[19,73,16,42],"2026-09-16",{"en":239,"hi":247},{"title":240,"summary":241,"source":242},"Advaidhamanasam Yuktam - The Qualities Prosperity Follows","The Mahabharata likens lasting prosperity to the sun's inseparable rays: it remains with one who is focused, courageous, steadfast and discerning.",{"text":243,"chapter":244,"verse":245,"additional":246,"partOf":-1},"Mahabharata","Shanti Parva","12.287.41","Bhandarkar Critical Edition",{"title":248,"summary":249,"source":250},"अद्वैधमनसं युक्तं - समृद्धि के स्थायी गुण","महाभारत समृद्धि को सूर्य की अविच्छिन्न किरणों के समान बताता है—वह एकाग्र, शूर, धीर और विवेकी व्यक्ति का साथ नहीं छोड़ती।",{"text":251,"chapter":252,"verse":253,"additional":254,"partOf":-1},"महाभारत","शान्ति पर्व","१२.२८७.४१","भंडारकर क्रिटिकल संस्करण",[],[257,278,297],{"slug":258,"devanagari":259,"transliteration":260,"topics":261,"date":262,"content":263},"sukhopavistas-te-tatra","सुखोपविष्टास्ते तत्र पुण्यां चक्रुः कथामिमाम्।\nधर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्॥","sukhopaviṣṭās te tatra puṇyāṃ cakruḥ kathām imām ।\ndharmārthakāmamokṣāṇām ārogyaṃ mūlam uttamam ॥",[36,39,42,45],"2026-09-28",{"en":264,"hi":271},{"title":265,"summary":266,"source":267},"Sukhopavistas Te Tatra - Health as the Foundation","Charaka Samhita presents good health as the foremost foundation for pursuing dharma, prosperity, desire and liberation.",{"text":268,"chapter":269,"verse":270,"additional":-1,"partOf":-1},"Charaka Samhita","Sutrasthana","1.1.15",{"title":272,"summary":273,"source":274},"सुखोपविष्टास्ते तत्र - पुरुषार्थों का आधार आरोग्य","चरक संहिता आरोग्य को धर्म, अर्थ, काम और मोक्ष इन चारों पुरुषार्थों की प्राप्ति का सर्वोत्तम आधार बताती है।",{"text":275,"chapter":276,"verse":277,"additional":-1,"partOf":-1},"चरक संहिता","सूत्रस्थान","१.१.१५",{"slug":279,"devanagari":280,"transliteration":281,"topics":282,"date":283,"content":284},"mudakaratta-modakam-sada-vimuktisadhakam","मुदाकरात्तमोदकं सदा विमुक्तिसाधकं\nकलाधरावतंसकं विलासिलोकरक्षकम्।\nअनायकैकनायकं विनाशितेभदैत्यकं\nनताशुभाशुनाशकं नमामि तं विनायकम्॥","mudākarāttamodakaṁ sadā vimuktisādhakaṁ\nkalādharāvataṁsakaṁ vilāsilokarakṣakam ।\nanāyakaikanāyakaṁ vināśitebhadaityakaṁ\nnatāśubhāśunāśakaṁ namāmi taṁ vināyakam ॥",[70,45,77],"2026-09-14",{"en":285,"hi":291},{"title":286,"summary":287,"source":288},"Mudakaratta Modakam - Salutation to Vinayaka","A devotional verse praising Vinayaka as the giver of liberation, protector of the world, and swift destroyer of misfortune.",{"text":289,"chapter":-1,"verse":290,"additional":-1,"partOf":-1},"Ganesha Pancharatnam","1",{"title":292,"summary":293,"source":294},"मुदाकरात्तमोदकं सदा - श्रीविनायक को नमन","श्रीविनायक की यह भक्तिपूर्ण स्तुति उन्हें मुक्ति के साधक, जगत् के रक्षक और अशुभ के शीघ्र नाशक के रूप में नमन करती है।",{"text":295,"chapter":-1,"verse":296,"additional":-1,"partOf":-1},"गणेशपञ्चरत्नम्","१",{"slug":298,"devanagari":299,"transliteration":300,"topics":301,"date":302,"content":303},"svasti-na-indro-vriddhashravah","स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः।\nस्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु॥","svasti na indro vṛddhaśravāḥ svasti naḥ pūṣā viśvavedāḥ ।\nsvasti nas tārkṣyo ariṣṭanemiḥ svasti no bṛhaspatir dadhātu ॥",[55,70,45],"2026-09-10",{"en":304,"hi":310},{"title":305,"summary":306,"source":307},"Svasti Na Indro - A Fourfold Prayer for Well-Being","A Rigveda svasti mantra in which Indra, Pushan, Tarkshya and Brihaspati are each asked to bestow well-being upon us.",{"text":308,"chapter":222,"verse":309,"additional":-1,"partOf":-1},"Rigveda","1.89.6",{"title":311,"summary":312,"source":313},"स्वस्ति न इन्द्रो - चतुर्विध कल्याण की प्रार्थना","ऋग्वेद का यह स्वस्ति-मन्त्र इन्द्र, पूषा, तार्क्ष्य और बृहस्पति से हम सबके कल्याण की कामना करता है।",{"text":314,"chapter":222,"verse":315,"additional":-1,"partOf":-1},"ऋग्वेद","१.८९.६",1790907578849]