[{"data":1,"prerenderedAt":339},["ShallowReactive",2],{"layout:topics":3,"verse:yad-yadeva-prasaktam-hi":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":222,"next":251,"relatedBySource":272,"relatedByTopic":273},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"yad-yadeva-prasaktam-hi","यद् यदेव प्रसक्तं हि वितर्कयति मानवः।\nअभ्यासात् तेन तेनास्य नतिर्भवति चेतसः॥","yad yad eva prasaktaṃ hi vitarkayati mānavaḥ ।\nabhyāsāt tena tenāsya natir bhavati cetasaḥ ॥",[52,7],"2026-08-31","2094243782191432062","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2094243782191432062","published",{"en":123,"hi":189},{"title":124,"summary":125,"meaning":126,"source":127,"postText":132,"commentary":133,"wordByWord":134},"Yad Yadeva Prasaktam - The Mind Follows Practice","Whatever a person repeatedly dwells upon becomes the direction in which the mind inclines.","Whatever a person repeatedly thinks about, the mind gradually becomes inclined towards it. Therefore, one should always cultivate noble, positive and virtuous thoughts.",{"text":128,"chapter":129,"verse":130,"additional":131},"Saundarananda","Vitarka Prahana","15.18","By Ashvaghosha","","The verse describes a direct relationship between repeated thought and the disposition of the mind. The expression yad yad eva makes the principle broad: whatever a person continually turns over in thought becomes formative. Vitarkayati points to pondering or mentally elaborating upon something, while abhyāsāt emphasizes repetition and sustained practice. Natir bhavati cetasaḥ then gives the result—the mind develops an inclination in that same direction.\n\nIts literal teaching is therefore about the habit-forming power of attention, without claiming that a single passing thought determines a person. What is rehearsed repeatedly acquires weight and begins to shape one's mental character. This makes the verse a practical invitation to notice which patterns of thought are being strengthened through everyday repetition.",[135,140,145,149,154,159,164,169,174,179,184],{"word":136,"transliteration":137,"root":138,"meaning":139},"यद्यदेव","yad yad eva","यद् + यद् + एव","whatever indeed",{"word":141,"transliteration":142,"root":143,"meaning":144},"प्रसक्तम्","prasaktam","प्र + √सञ्ज्","continually engaged with, attached to",{"word":146,"transliteration":147,"meaning":148},"हि","hi","indeed",{"word":150,"transliteration":151,"root":152,"meaning":153},"वितर्कयति","vitarkayati","वि + √तर्क्","ponders, thinks over",{"word":155,"transliteration":156,"root":157,"meaning":158},"मानवः","mānavaḥ","मानव","a person",{"word":160,"transliteration":161,"root":162,"meaning":163},"अभ्यासात्","abhyāsāt","अभ्यास","through repetition, from practice",{"word":165,"transliteration":166,"root":167,"meaning":168},"तेन तेन","tena tena","तद्","towards each such thing",{"word":170,"transliteration":171,"root":172,"meaning":173},"अस्य","asya","इदम्","of that person",{"word":175,"transliteration":176,"root":177,"meaning":178},"नतिः","natiḥ","√नम्","inclination, tendency",{"word":180,"transliteration":181,"root":182,"meaning":183},"भवति","bhavati","√भू","arises, becomes",{"word":185,"transliteration":186,"root":187,"meaning":188},"चेतसः","cetasaḥ","चेतस्","of the mind",{"title":190,"summary":191,"meaning":192,"source":193,"postText":132,"commentary":198,"wordByWord":199},"यद्यदेव प्रसक्तं - अभ्यास से मन की दिशा","मनुष्य जिस विषय का बार-बार चिन्तन करता है, उसका चित्त उसी दिशा में झुकने लगता है।","मनुष्य जिस विषय या वस्तु के बारे में बार-बार सोचता है, उसका मन धीरे-धीरे उसी ओर आकर्षित होने लगता है। इसलिए हमें हमेशा अच्छे, शुभ और कल्याणकारी विचारों का ही चिन्तन करना चाहिए।",{"text":194,"chapter":195,"verse":196,"additional":197},"सौन्दरनन्द","वितर्क-प्रहाण","१५.१८","अश्वघोष कृत","यह श्लोक बार-बार किए जाने वाले चिन्तन और चित्त की प्रवृत्ति के बीच सीधा सम्बन्ध बताता है। ‘यद्यदेव’ से सिद्धान्त को व्यापक रूप मिलता है—मनुष्य जिस किसी विषय को लगातार मन में दोहराता है, वह उसके लिए संस्कारकारी बन जाता है। ‘वितर्कयति’ किसी बात पर विचार करते रहने या उसे मन में विस्तार देने का संकेत करता है, जबकि ‘अभ्यासात्’ निरन्तर पुनरावृत्ति पर बल देता है। इसका परिणाम ‘नतिर्भवति चेतसः’ में कहा गया है: चित्त का झुकाव उसी दिशा में बनने लगता है।\n\nश्लोक का शाब्दिक आशय यह नहीं कि एक क्षणिक विचार ही मनुष्य को निर्धारित कर देता है, बल्कि यह कि बार-बार दोहराया गया चिन्तन मन की आदत बनता है। जिस विचार-पद्धति का अभ्यास होता है, वही धीरे-धीरे अधिक प्रभावशाली होकर मानसिक चरित्र को आकार देती है। इस दृष्टि से यह शिक्षा अपने दैनिक विचारों को सजगता से देखने और यह पहचानने का आग्रह करती है कि हम पुनरावृत्ति द्वारा किन प्रवृत्तियों को मजबूत कर रहे हैं।",[200,202,204,206,208,210,212,214,216,218,220],{"word":136,"transliteration":137,"root":138,"meaning":201},"जो कुछ भी",{"word":141,"transliteration":142,"root":143,"meaning":203},"जिसमें निरन्तर लगा या आसक्त हो",{"word":146,"transliteration":147,"meaning":205},"निश्चय ही",{"word":150,"transliteration":151,"root":152,"meaning":207},"विचार करता है, मन में बार-बार सोचता है",{"word":155,"transliteration":156,"root":157,"meaning":209},"मनुष्य",{"word":160,"transliteration":161,"root":162,"meaning":211},"अभ्यास से, पुनरावृत्ति के कारण",{"word":165,"transliteration":166,"root":167,"meaning":213},"उसी-उसी विषय की ओर",{"word":170,"transliteration":171,"root":172,"meaning":215},"उस मनुष्य के",{"word":175,"transliteration":176,"root":177,"meaning":217},"झुकाव, प्रवृत्ति",{"word":180,"transliteration":181,"root":182,"meaning":219},"हो जाती है",{"word":185,"transliteration":186,"root":187,"meaning":221},"चित्त की",{"slug":223,"devanagari":224,"transliteration":225,"topics":226,"date":227,"content":228},"yasya-krityam-na-jananti","यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे।\nकृतमेवास्य जानन्ति स वै पण्डित उच्यते॥","yasya kṛtyaṃ na jānanti mantraṃ vā mantritaṃ pare ।\nkṛtam evāsya jānanti sa vai paṇḍita ucyate ॥",[73,22],"2026-09-01",{"en":229,"hi":240},{"title":230,"summary":231,"source":232},"Yasya Krityam Na Jananti - Wisdom in Quiet Action","A Mahabharata verse calls one wise whose deliberations remain unknown to others until the intended work has been accomplished.",{"text":233,"chapter":132,"verse":234,"partOf":235},"Vidura Niti","1.18",{"text":236,"chapter":237,"verse":238,"additional":239},"Mahabharata","Udyoga Parva","5.33.18","Bhandarkar Critical Edition",{"title":241,"summary":242,"source":243},"यस्य कृत्यं न जानन्ति - मौन कर्म की बुद्धिमत्ता","महाभारत का यह श्लोक उसे पण्डित कहता है जिसकी मन्त्रणा और कार्य पूर्ण होने तक दूसरों को ज्ञात नहीं होते।",{"text":244,"chapter":132,"verse":245,"partOf":246},"विदुर नीति","१.१८",{"text":247,"chapter":248,"verse":249,"additional":250},"महाभारत","उद्योग पर्व","५.३३.१८","भंडारकर क्रिटिकल संस्करण",{"slug":252,"devanagari":253,"transliteration":254,"topics":255,"date":256,"content":257},"esha-prabhavo-rakshayah","एष प्रभावो रक्षायाः कथितस्ते युधिष्ठिर।\nजयदः सुखदश्चैव पुत्रारोग्यधनप्रदः॥","eṣa prabhāvo rakṣāyāḥ kathitas te yudhiṣṭhira ।\njayadaḥ sukhadaś caiva putrārogyadhanapradaḥ ॥",[28,55,36,42],"2026-08-28",{"en":258,"hi":265},{"title":259,"summary":260,"source":261},"Esha Prabhavo Rakshayah - Blessings of the Protective Thread","A Bhavishya Mahapurana verse describes the protective thread as a giver of victory, happiness, children, health and prosperity.",{"text":262,"chapter":263,"verse":264},"Bhavishya Mahapurana","Uttara Parva (Rakshabandhana Varnanam)","4.137.7",{"title":266,"summary":267,"source":268},"एष प्रभावो रक्षायाः - रक्षा सूत्र के शुभ फल","भविष्य महापुराण का यह श्लोक रक्षा सूत्र को जय, सुख, सन्तति, आरोग्य और धन प्रदान करने वाला बताता है।",{"text":269,"chapter":270,"verse":271},"भविष्य महापुराण","उत्तर पर्व (रक्षाबन्धनवर्णनम्)","४.१३७.७",[],[274,297,318],{"slug":275,"devanagari":276,"transliteration":277,"topics":278,"date":279,"content":280},"adveshta-sarvabhutanam-maitrah","अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।\nनिर्ममो निरहङ्कारः समदुःखसुखः क्षमी॥","adveṣṭā sarvabhūtānāṃ maitraḥ karuṇa eva ca ।\nnirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī ॥",[7,10,13],"2026-10-02",{"en":281,"hi":289},{"title":282,"summary":283,"source":284},"Adveshta Sarvabhutanam - Friendship and Compassion for All","The Bhagavad Gita describes a character free from hatred and ego, friendly to all beings and steady in joy and sorrow.",{"text":285,"chapter":132,"verse":286,"partOf":287},"Bhagavad Gita","12.13",{"text":236,"chapter":288,"verse":132},"Bhishma Parva",{"title":290,"summary":291,"source":292},"अद्वेष्टा सर्वभूतानां - सबके प्रति मैत्री और करुणा","भगवद् गीता द्वेष और अहंकार से मुक्त, सभी प्राणियों के प्रति मैत्री रखने वाले और सुख-दुःख में सम रहने वाले व्यक्ति के गुण बताती है।",{"text":293,"chapter":132,"verse":294,"partOf":295},"भगवद् गीता","१२.१३",{"text":247,"chapter":296,"verse":132},"भीष्म पर्व",{"slug":298,"devanagari":299,"transliteration":300,"topics":301,"date":302,"content":303},"anudvegakaram-vakyam-satyam","अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।\nस्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते॥","anudvegakaraṁ vākyaṁ satyaṁ priyahitaṁ ca yat ।\nsvādhyāyābhyasanaṁ caiva vāṅmayaṁ tapa ucyate ॥",[48,50,31,52],"2026-09-24",{"en":304,"hi":311},{"title":305,"summary":306,"source":307},"Anudvegakaram Vakyam - The Discipline of Speech","The Bhagavad Gita describes truthful, pleasant, beneficial, and non-agitating words, together with regular study, as austerity of speech.",{"text":285,"chapter":132,"verse":308,"partOf":309},"17.15",{"text":236,"chapter":288,"verse":310,"additional":239},"6.39.15",{"title":312,"summary":313,"source":314},"अनुद्वेगकरं वाक्यं - वाणी का तप","भगवद् गीता सत्य, प्रिय, हितकारी और उद्वेगरहित वाणी तथा नियमित स्वाध्याय को वाणी का तप कहती है।",{"text":293,"chapter":132,"verse":315,"partOf":316},"१७.१५",{"text":247,"chapter":296,"verse":317,"additional":250},"६.३९.१५",{"slug":319,"devanagari":320,"transliteration":321,"topics":322,"date":323,"content":324},"svadhinaiva-samriddhir-janopajivyatvam","स्वाधीनैव समृद्धिर्जनोपजीव्यत्वमुच्छ्रयश्छाया।\nसत्पुंसो मरुभूरिव जीवनमात्रं समाशास्यम्॥","svādhīnaiva samṛddhir janopajīvyatvam ucchrayaś chāyā ।\nsatpuṃso marubhūr iva jīvanamātraṁ samāśāsyam ॥",[7,64,67,42],"2026-09-18",{"en":325,"hi":332},{"title":326,"summary":327,"source":328},"Svadhinaiva Samriddhir - Prosperity That Shelters Others","For a good person, as for a tree standing in the desert, self-reliant abundance, support for others, height and shade come naturally, so only that life itself need be wished for.",{"text":329,"chapter":132,"verse":330,"additional":331},"Aryasaptashati","676","By Govardhana; variant reading: phalarddhih for samriddhih, and marubhuruha iva for marubhur iva.",{"title":333,"summary":334,"source":335},"स्वाधीनैव समृद्धिः - सत्पुरुष की छाया और आश्रय","मरुभूमि में खड़े वृक्ष की तरह सत्पुरुष के लिए स्वाधीन समृद्धि, दूसरों का आधार, ऊँचाई और छाया सहज हैं, इसलिए उसका जीवित रहना ही कामना के योग्य है।",{"text":336,"chapter":132,"verse":337,"additional":338},"आर्यासप्तशती","६७६","गोवर्धन द्वारा रचित; पाठभेद: समृद्धिः के स्थान पर फलर्द्धिः, और मरुभूरिव के स्थान पर मरुभूरुह इव।",1790907610668]