[{"data":1,"prerenderedAt":402},["ShallowReactive",2],{"layout:topics":3,"verse:svadhinaiva-samriddhir-janopajivyatvam":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":230,"next":261,"relatedBySource":280,"relatedByTopic":340},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"svadhinaiva-samriddhir-janopajivyatvam","स्वाधीनैव समृद्धिर्जनोपजीव्यत्वमुच्छ्रयश्छाया।\nसत्पुंसो मरुभूरिव जीवनमात्रं समाशास्यम्॥","svādhīnaiva samṛddhir janopajīvyatvam ucchrayaś chāyā ।\nsatpuṃso marubhūr iva jīvanamātraṁ samāśāsyam ॥",[7,64,67,42],"2026-09-18","2100766763499614251","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2100766763499614251","published",{"en":123,"hi":190},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":132,"postText":129,"commentary":137,"wordByWord":138},"Svadhinaiva Samriddhir - Prosperity That Shelters Others","For a good person, as for a tree standing in the desert, self-reliant abundance, support for others, height and shade come naturally, so only that life itself need be wished for.","Self-reliant prosperity is true prosperity, and genuine greatness lies in becoming a source of refuge and support for others. Just as shade and life are rare blessings in a desert, the life of a virtuous person is cherished for the sake of serving others and promoting the welfare of society.",{"text":128,"chapter":129,"verse":130,"additional":131},"Aryasaptashati","","676","By Govardhana; variant reading: phalarddhih for samriddhih, and marubhuruha iva for marubhur iva.",[133],{"text":134,"chapter":135,"verse":136},"Subhashita Ratna Bhandagara","Samanya-prakaranam (Sajjana Prashamsa)","133","The verse lists four things and never says who owns them, so the listener has to supply the subject. Svadhina samriddhi is abundance that leans on nothing outside itself; janopajivyatva is the quality of being that which people live upon; ucchraya is the height that rises above the ordinary; chaya is shade given without a price. Every one of the four belongs first to a tree, and the word marubhu, desert ground, sets the scale: where the earth itself offers nothing, one standing tree is the whole difference between thirst and survival.\n\nThe closing phrase is where the verse turns. Jivanamatram samashasyam says that only the living of such a person need be prayed for, because the fruit, the shelter, the stature and the shade already follow from what that person is. Jivana carries both senses at once, life and water, which is exactly the word a desert asks for. The test it quietly sets is a hard one: wealth that has to be propped up by others is not svadhina, and height that throws no shade is mere elevation. A person, an institution or a country becomes worth wishing for at the moment its own strength turns into somebody else's livelihood.",[139,145,151,157,163,167,173,179,185],{"word":140,"transliteration":141,"root":142,"meaning":143,"note":144},"स्वाधीना एव","svādhīnā eva","स्व + अधीन","dependent on oneself alone, self-reliant","Sandhi: svādhīnā + eva becomes svādhīnaiva.",{"word":146,"transliteration":147,"root":148,"meaning":149,"note":150},"समृद्धिः","samṛddhiḥ","सम् + √ऋध्","prosperity, full growth, abundance","Becomes samṛddhir before janopajīvyatvam.",{"word":152,"transliteration":153,"root":154,"meaning":155,"note":156},"जनोपजीव्यत्वम्","janopajīvyatvam","जन + उप + √जीव्","the state of being that on which people subsist","Compound: jana (people) + upajīvya (to be lived upon) + tva (the quality of).",{"word":158,"transliteration":159,"root":160,"meaning":161,"note":162},"उच्छ्रयः","ucchrayaḥ","उत् + √श्रि","height, rising up, elevation","Sandhi: ucchrayaḥ + chāyā becomes ucchrayaś chāyā.",{"word":164,"transliteration":165,"meaning":166},"छाया","chāyā","shade, shelter",{"word":168,"transliteration":169,"root":170,"meaning":171,"note":172},"सत्पुंसः","satpuṃsaḥ","सत् + पुंस्","of a good man, of a virtuous person","Genitive singular; before marubhūr it appears as satpuṃso.",{"word":174,"transliteration":175,"root":176,"meaning":177,"note":178},"मरुभूः इव","marubhūr iva","मरु + भू","as in desert ground","The Aryasaptashati reading is marubhūruha iva, 'like a tree growing in the desert'.",{"word":180,"transliteration":181,"root":182,"meaning":183,"note":184},"जीवनमात्रम्","jīvanamātram","जीवन + मात्र","merely the living, life alone","Jīvana also means water, which is what a desert makes one wish for.",{"word":186,"transliteration":187,"root":188,"meaning":189},"समाशास्यम्","samāśāsyam","सम् + आ + √शास्","is to be wished for, is to be prayed for",{"title":191,"summary":192,"meaning":193,"source":194,"alsoIn":198,"postText":129,"commentary":203,"wordByWord":204},"स्वाधीनैव समृद्धिः - सत्पुरुष की छाया और आश्रय","मरुभूमि में खड़े वृक्ष की तरह सत्पुरुष के लिए स्वाधीन समृद्धि, दूसरों का आधार, ऊँचाई और छाया सहज हैं, इसलिए उसका जीवित रहना ही कामना के योग्य है।","स्वाधीन समृद्धि ही वास्तविक वैभव है और दूसरों का आश्रय व आधार बनना ही सच्ची महानता है। जैसे मरुभूमि में छाया और जीवन दुर्लभ वरदान होते हैं, वैसे ही श्रेष्ठ पुरुष का जीवन परोपकार और लोक-कल्याण के लिए ही अभीष्ट होता है।",{"text":195,"chapter":129,"verse":196,"additional":197},"आर्यासप्तशती","६७६","गोवर्धन द्वारा रचित; पाठभेद: समृद्धिः के स्थान पर फलर्द्धिः, और मरुभूरिव के स्थान पर मरुभूरुह इव।",[199],{"text":200,"chapter":201,"verse":202},"सुभाषितरत्नभाण्डागारम्","सामान्यप्रकरणम् (सज्जनप्रशंसा)","१३३","श्लोक चार बातें गिनाता है, पर यह नहीं कहता कि वे किसकी हैं; यह समझ सुनने वाले को स्वयं जोड़नी पड़ती है। ‘स्वाधीना समृद्धि’ वह सम्पन्नता है जो किसी बाहरी सहारे पर नहीं टिकी; ‘जनोपजीव्यत्व’ वह गुण है जिसके बल पर लोग जीवन चलाते हैं; ‘उच्छ्रय’ साधारण से ऊपर उठी ऊँचाई है; और ‘छाया’ वह आश्रय है जो बदले में कुछ नहीं माँगता। ये चारों पहले वृक्ष के गुण हैं, और ‘मरुभू’ शब्द इनका माप तय कर देता है - जहाँ धरती स्वयं कुछ नहीं देती, वहाँ एक खड़ा वृक्ष प्यास और प्राण के बीच का पूरा अन्तर बन जाता है।\n\nअन्तिम पंक्ति में श्लोक मुड़ता है। ‘जीवनमात्रं समाशास्यम्’ कहता है कि ऐसे पुरुष के लिए केवल जीवित रहने की कामना ही पर्याप्त है, क्योंकि फल, आश्रय, ऊँचाई और छाया तो उसके स्वभाव से अपने आप आते हैं। ‘जीवन’ शब्द यहाँ जीवन और जल, दोनों अर्थ एक साथ उठाता है, और मरुभूमि को ठीक इसी की प्यास होती है। इससे एक कठिन कसौटी भी बनती है: जिस वैभव को दूसरों के सहारे टिकाना पड़े वह स्वाधीन नहीं, और जो ऊँचाई छाया न दे वह केवल ऊँचाई है। कोई व्यक्ति, संस्था या देश उसी क्षण कामना के योग्य बनता है जब उसका अपना बल किसी और की जीविका बन जाता है।",[205,208,211,214,217,219,222,225,228],{"word":140,"transliteration":141,"root":142,"meaning":206,"note":207},"केवल अपने ही अधीन, स्वावलम्बी","सन्धि: स्वाधीना + एव = स्वाधीनैव।",{"word":146,"transliteration":147,"root":148,"meaning":209,"note":210},"समृद्धि, वैभव, भरपूर वृद्धि","जनोपजीव्यत्वम् से पहले समृद्धिर् रूप हो जाता है।",{"word":152,"transliteration":153,"root":154,"meaning":212,"note":213},"जिसके आश्रय से लोग जीवन चलाएँ, ऐसा होना","समास: जन + उपजीव्य + त्व।",{"word":158,"transliteration":159,"root":160,"meaning":215,"note":216},"ऊँचाई, उन्नति","सन्धि: उच्छ्रयः + छाया = उच्छ्रयश्छाया।",{"word":164,"transliteration":165,"meaning":218},"छाया, आश्रय",{"word":168,"transliteration":169,"root":170,"meaning":220,"note":221},"सत्पुरुष का, श्रेष्ठ पुरुष का","षष्ठी एकवचन; मरुभूः से पहले सत्पुंसो रूप में आता है।",{"word":174,"transliteration":175,"root":176,"meaning":223,"note":224},"मरुभूमि के समान","आर्यासप्तशती में पाठ मरुभूरुह इव है, अर्थात् 'मरुभूमि में उगे वृक्ष के समान'।",{"word":180,"transliteration":181,"root":182,"meaning":226,"note":227},"केवल जीवन, जीवित रहना मात्र","‘जीवन’ का अर्थ जल भी है, जिसकी कामना मरुभूमि में होती है।",{"word":186,"transliteration":187,"root":188,"meaning":229},"कामना के योग्य, प्रार्थनीय",{"slug":231,"devanagari":232,"transliteration":233,"topics":234,"date":235,"content":236},"eko-dharmah-param-shreyah","एको धर्मः परं श्रेयः क्षमैका शान्तिरुत्तमा।\nविद्यैका परमा तृप्तिरहिंसैका सुखावहा॥","eko dharmaḥ paraṁ śreyaḥ kṣamaikā śāntir uttamā ।\nvidyaikā paramā tṛptir ahiṁsaikā sukhāvahā ॥",[39,50,31,61],"2026-09-21",{"en":237,"hi":249},{"title":238,"summary":239,"source":240},"Eko Dharmah Param Shreyah - Four Virtues, Four Rewards","A verse from Vidura Niti in the Mahabharata that pairs four virtues with what each one alone can give: dharma brings the highest good, forgiveness the finest peace, knowledge true contentment, and non-violence lasting happiness.",{"text":241,"chapter":129,"verse":242,"additional":243,"partOf":244},"Vidura Niti","1.48","Mahabharata has 'vidyaikā paramā dṛṣṭiḥ'; present text has 'vidyaikā paramā tṛptiḥ'.",{"text":245,"chapter":246,"verse":247,"additional":248},"Mahabharata","Udyoga Parva","5.33.48","Bhandarkar Critical Edition",{"title":250,"summary":251,"source":252},"एको धर्मः परं श्रेयः - चार गुण, चार फल","महाभारत की विदुर नीति का यह श्लोक चार गुणों को उनके फल से जोड़ता है: धर्म परम कल्याण देता है, क्षमा उत्तम शांति, विद्या सच्ची तृप्ति और अहिंसा स्थाई सुख।",{"text":253,"chapter":129,"verse":254,"additional":255,"partOf":256},"विदुर नीति","१.४८","महाभारत में 'विद्यैका परमा दृष्टिः'; प्रस्तुत पाठ में 'विद्यैका परमा तृप्तिः' है।",{"text":257,"chapter":258,"verse":259,"additional":260},"महाभारत","उद्योग पर्व","५.३३.४८","भंडारकर क्रिटिकल संस्करण",{"slug":262,"devanagari":263,"transliteration":264,"topics":265,"date":266,"content":267},"anadir-aprameyashcha-arupashcha","अनादिरप्रमेयश्च अरूपश्च जयाजयः।\nलोकरूपो जगन्नाथः विश्वकर्मन्नमो नमः॥","anādir aprameyaś ca arūpaś ca jayājayaḥ ।\nlokarūpo jagannāthaḥ viśvakarman namo namaḥ ॥",[70,45],"2026-09-17",{"en":268,"hi":274},{"title":269,"summary":270,"source":271},"Anadir Aprameyashcha - Salutations to Vishwakarma","A verse from the Vishwakarma Ashtakam bows to the beginningless, immeasurable and formless Lord who appears as the world itself.",{"text":272,"verse":273},"Vishwakarma Ashtakam","2",{"title":275,"summary":276,"source":277},"अनादिरप्रमेयश्च अरूपश्च - विश्वकर्मा को नमन","विश्वकर्माष्टकम् का यह श्लोक अनादि, अप्रमेय और अरूप प्रभु को नमन करता है, जिनका स्वरूप सम्पूर्ण जगत है।",{"text":278,"verse":279},"विश्वकर्माष्टकम्","२",[281,300,321],{"slug":282,"devanagari":283,"transliteration":284,"topics":285,"date":286,"content":287},"udyamah-sahasam-dhairyam","उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः।\nषडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥","udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ ।\nṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥",[16,19,31,33],"2026-09-29",{"en":288,"hi":294},{"title":289,"summary":290,"source":291},"Udyamah Sahasam Dhairyam - Six Qualities That Invite Help","Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.",{"text":134,"chapter":292,"verse":273,"additional":293},"Samanya-prakaranam (Udyama Prashamsa)","Variant reading: devaḥ for daivam.",{"title":295,"summary":296,"source":297},"उद्यमः साहसं धैर्यं - सहायता के योग्य छह गुण","उद्यम, साहस, धैर्य, बुद्धि, शक्ति और पराक्रम से युक्त व्यक्ति को दैव का सहयोग भी प्राप्त होता है।",{"text":200,"chapter":298,"verse":279,"additional":299},"समान्यप्रकरणम् (उद्यम प्रशंसा)","पाठान्तर: दैवम् के स्थान पर देवः।",{"slug":301,"devanagari":302,"transliteration":303,"topics":304,"date":305,"content":306},"patravisheshe-nyastam-gunantaram","पात्रविशेषे न्यस्तं गुणान्तरं व्रजति शिल्पमाधातुः।\nजलमिव समुद्रशुक्तौ मुक्ताफलतां पयोदस्य॥","pātraviśeṣe nyastaṃ guṇāntaraṃ vrajati śilpam ādhātuḥ ।\njalam iva samudraśuktau muktāphalatāṃ payodasya ॥",[87,80,90],"2026-09-03",{"en":307,"hi":314},{"title":308,"summary":309,"source":310},"Patravisheshe Nyastam - Excellence Through the Right Guidance","Kalidasa's verse compares skill nurtured in a worthy recipient to rainwater becoming a pearl within an oyster shell.",{"text":311,"chapter":129,"verse":312,"additional":313},"Malavikagnimitra","1.6","By Kalidasa. Variant opening: pātraviśeṣanyastam (पात्रविशेषन्यस्तम्).",{"title":315,"summary":316,"source":317},"पात्रविशेषे न्यस्तं - योग्य आश्रय से उत्कर्ष","कालिदास का यह श्लोक योग्य पात्र में विकसित कौशल की तुलना सीप में मोती बनने वाले मेघजल से करता है।",{"text":318,"chapter":129,"verse":319,"additional":320},"मालविकाग्निमित्रम्","१.६","कालिदास द्वारा रचित। आरम्भ में पाठान्तर: पात्रविशेषन्यस्तम्।",{"slug":322,"devanagari":323,"transliteration":324,"topics":325,"date":326,"content":327},"abhayasyaiva-yo-data","अभयस्यैव यो दाता तस्यैव सुमहत्फलम् ।\nन हि प्राणसमं दानं त्रिषु लोकेषु विद्यते ॥","abhayasyaiva yo dātā tasyaiva sumahatphalam ।\nna hi prāṇasamaṃ dānaṃ triṣu lokeṣu vidyate ॥",[48,64],"2026-09-02",{"en":328,"hi":334},{"title":329,"summary":330,"source":331},"Abhayasyaiva Yo Data - The Gift of Fearlessness","A Mahabharata verse praises the giver of fearlessness and declares that no gift in the three worlds equals the gift of life.",{"text":245,"chapter":332,"verse":333,"additional":248},"Shanti Parva","12.73.25",{"title":335,"summary":336,"source":337},"अभयस्यैव यो दाता - अभयदान का महत्त्व","महाभारत का यह श्लोक अभय देने वाले की प्रशंसा करता है और तीनों लोकों में प्राण के समान किसी दान को नहीं मानता।",{"text":257,"chapter":338,"verse":339,"additional":260},"शान्ति पर्व","१२.७३.२५",[341,364,385],{"slug":342,"devanagari":343,"transliteration":344,"topics":345,"date":346,"content":347},"adveshta-sarvabhutanam-maitrah","अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।\nनिर्ममो निरहङ्कारः समदुःखसुखः क्षमी॥","adveṣṭā sarvabhūtānāṃ maitraḥ karuṇa eva ca ।\nnirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī ॥",[7,10,13],"2026-10-02",{"en":348,"hi":356},{"title":349,"summary":350,"source":351},"Adveshta Sarvabhutanam - Friendship and Compassion for All","The Bhagavad Gita describes a character free from hatred and ego, friendly to all beings and steady in joy and sorrow.",{"text":352,"chapter":129,"verse":353,"partOf":354},"Bhagavad Gita","12.13",{"text":245,"chapter":355,"verse":129},"Bhishma Parva",{"title":357,"summary":358,"source":359},"अद्वेष्टा सर्वभूतानां - सबके प्रति मैत्री और करुणा","भगवद् गीता द्वेष और अहंकार से मुक्त, सभी प्राणियों के प्रति मैत्री रखने वाले और सुख-दुःख में सम रहने वाले व्यक्ति के गुण बताती है।",{"text":360,"chapter":129,"verse":361,"partOf":362},"भगवद् गीता","१२.१३",{"text":257,"chapter":363,"verse":129},"भीष्म पर्व",{"slug":365,"devanagari":366,"transliteration":367,"topics":368,"date":369,"content":370},"sukhopavistas-te-tatra","सुखोपविष्टास्ते तत्र पुण्यां चक्रुः कथामिमाम्।\nधर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्॥","sukhopaviṣṭās te tatra puṇyāṃ cakruḥ kathām imām ।\ndharmārthakāmamokṣāṇām ārogyaṃ mūlam uttamam ॥",[36,39,42,45],"2026-09-28",{"en":371,"hi":378},{"title":372,"summary":373,"source":374},"Sukhopavistas Te Tatra - Health as the Foundation","Charaka Samhita presents good health as the foremost foundation for pursuing dharma, prosperity, desire and liberation.",{"text":375,"chapter":376,"verse":377},"Charaka Samhita","Sutrasthana","1.1.15",{"title":379,"summary":380,"source":381},"सुखोपविष्टास्ते तत्र - पुरुषार्थों का आधार आरोग्य","चरक संहिता आरोग्य को धर्म, अर्थ, काम और मोक्ष इन चारों पुरुषार्थों की प्राप्ति का सर्वोत्तम आधार बताती है।",{"text":382,"chapter":383,"verse":384},"चरक संहिता","सूत्रस्थान","१.१.१५",{"slug":386,"devanagari":387,"transliteration":388,"topics":389,"date":390,"content":391},"advaidhamanasam-yuktam-shuram","अद्वैधमनसं युक्तं शूरं धीरं विपश्चितम्।\nन श्रीः सन्त्यजते नित्यमादित्यमिव रश्मयः॥","advaidhamanasaṃ yuktaṃ śūraṃ dhīraṃ vipaścitam ।\nna śrīḥ santyajate nityam ādityamiva raśmayaḥ ॥",[19,73,16,42],"2026-09-16",{"en":392,"hi":397},{"title":393,"summary":394,"source":395},"Advaidhamanasam Yuktam - The Qualities Prosperity Follows","The Mahabharata likens lasting prosperity to the sun's inseparable rays: it remains with one who is focused, courageous, steadfast and discerning.",{"text":245,"chapter":332,"verse":396,"additional":248},"12.287.41",{"title":398,"summary":399,"source":400},"अद्वैधमनसं युक्तं - समृद्धि के स्थायी गुण","महाभारत समृद्धि को सूर्य की अविच्छिन्न किरणों के समान बताता है—वह एकाग्र, शूर, धीर और विवेकी व्यक्ति का साथ नहीं छोड़ती।",{"text":257,"chapter":338,"verse":401,"additional":260},"१२.२८७.४१",1790907609916]