[{"data":1,"prerenderedAt":415},["ShallowReactive",2],{"layout:topics":3,"verse:abhayasyaiva-yo-data":112},{"total":4,"topics":5},214,[6,9,12,15,18,21,24,27,30,32,35,38,41,44,47,49,51,54,57,60,63,66,69,72,74,76,79,81,83,86,89,91,93,95,97,99,102,104,106,108,110],{"slug":7,"count":8},"character",41,{"slug":10,"count":11},"humility",9,{"slug":13,"count":14},"harmony",17,{"slug":16,"count":17},"perseverance",48,{"slug":19,"count":20},"courage",37,{"slug":22,"count":23},"karma",12,{"slug":25,"count":26},"duty",19,{"slug":28,"count":29},"success",31,{"slug":31,"count":20},"knowledge",{"slug":33,"count":34},"power",27,{"slug":36,"count":37},"health",10,{"slug":39,"count":40},"dharma",24,{"slug":42,"count":43},"wealth",16,{"slug":45,"count":46},"spirituality",43,{"slug":48,"count":20},"ethics",{"slug":50,"count":11},"peace",{"slug":52,"count":53},"discipline",44,{"slug":55,"count":56},"wellness",20,{"slug":58,"count":59},"nature",23,{"slug":61,"count":62},"non-violence",4,{"slug":64,"count":65},"selfless-service",14,{"slug":67,"count":68},"independence",5,{"slug":70,"count":71},"devotion",26,{"slug":73,"count":46},"wisdom",{"slug":75,"count":23},"unity",{"slug":77,"count":78},"leadership",7,{"slug":80,"count":11},"education",{"slug":82,"count":11},"governance",{"slug":84,"count":85},"diversity",3,{"slug":87,"count":88},"capability",15,{"slug":90,"count":68},"mentorship",{"slug":92,"count":11},"respect",{"slug":94,"count":43},"self-confidence",{"slug":96,"count":62},"yoga",{"slug":98,"count":88},"self-realization",{"slug":100,"count":101},"energy",6,{"slug":103,"count":68},"women",{"slug":105,"count":68},"culture",{"slug":107,"count":85},"individuality",{"slug":109,"count":78},"agriculture",{"slug":111,"count":85},"conservation",{"entry":113,"previous":237,"next":258,"relatedBySource":283,"relatedByTopic":349},{"slug":114,"devanagari":115,"transliteration":116,"topics":117,"date":118,"updatedAt":118,"xPostId":119,"xPostUrl":120,"status":121,"content":122},"abhayasyaiva-yo-data","अभयस्यैव यो दाता तस्यैव सुमहत्फलम् ।\nन हि प्राणसमं दानं त्रिषु लोकेषु विद्यते ॥","abhayasyaiva yo dātā tasyaiva sumahatphalam ।\nna hi prāṇasamaṃ dānaṃ triṣu lokeṣu vidyate ॥",[48,64],"2026-09-02","2094968554772734328","https:\u002F\u002Fx.com\u002Fnarendramodi\u002Fstatus\u002F2094968554772734328","published",{"en":123,"hi":195},{"title":124,"summary":125,"meaning":126,"source":127,"alsoIn":132,"postText":141,"commentary":142,"wordByWord":143},"Abhayasyaiva Yo Data - The Gift of Fearlessness","A Mahabharata verse praises the giver of fearlessness and declares that no gift in the three worlds equals the gift of life.","Whoever takes away people's fear receives great blessings, and in all three worlds, there is no greater gift than saving a life.",{"text":128,"chapter":129,"verse":130,"additional":131},"Mahabharata","Shanti Parva","12.73.25","Bhandarkar Critical Edition",[133,136],{"text":134,"verse":135},"Mahasubhashitasamgraha","2254",{"text":137,"chapter":138,"verse":139,"additional":140},"Subhashita Ratna Bhandagara","Sankirna-prakaranam","215","Variant reading: abhayasya hi for abhayasyaiva.","","The verse places abhaya, freedom from fear, among the highest things one person can offer another. Its central figure is the dātā, the giver, but the gift here is not merely an object: it is the condition in which another being need not fear for life or safety. The emphatic eva links this act with a very great fruit, sumahat phalam. The second line then gives the reason in sweeping terms: across the three worlds, no donation equals prāṇa, life itself. Together, the two lines present protection as an ethical form of giving whose value lies in preserving another's most basic good.\n\nThe supplied meaning expresses this teaching as removing people's fear and saving a life. That is a natural modern application of the verse's paired ideas of abhaya and prāṇa, though the Sanskrit literally speaks of giving fearlessness and of a gift equal to life. The statement invites a broad but demanding reflection on service: material help matters, yet creating safety for someone who is vulnerable may be more fundamental. Its praise is directed not toward power over others, but toward using one's capacity so that another can live without fear.",[144,150,155,160,166,171,175,180,185,190],{"word":145,"transliteration":146,"root":147,"meaning":148,"note":149},"अभयस्य एव","abhayasyaiva","अभय + एव","of fearlessness itself","Sandhi: अभयस्य + एव = अभयस्यैव।",{"word":151,"transliteration":152,"root":153,"meaning":154},"यः","yaḥ","यद्","whoever",{"word":156,"transliteration":157,"root":158,"meaning":159},"दाता","dātā","दातृ; √दा","giver",{"word":161,"transliteration":162,"root":163,"meaning":164,"note":165},"तस्य एव","tasyaiva","तद् + एव","for that person alone","Sandhi: तस्य + एव = तस्यैव।",{"word":167,"transliteration":168,"root":169,"meaning":170},"सुमहत् फलम्","sumahat phalam","सु + महत्; फल","a very great fruit or reward",{"word":172,"transliteration":173,"meaning":174},"न हि","na hi","for there is not, indeed not",{"word":176,"transliteration":177,"root":178,"meaning":179},"प्राणसमम्","prāṇasamam","प्राण + सम","equal to life",{"word":181,"transliteration":182,"root":183,"meaning":184},"दानम्","dānam","√दा","gift, donation",{"word":186,"transliteration":187,"root":188,"meaning":189},"त्रिषु लोकेषु","triṣu lokeṣu","त्रि; लोक","in the three worlds",{"word":191,"transliteration":192,"root":193,"meaning":194},"विद्यते","vidyate","√विद्","exists, is found",{"title":196,"summary":197,"meaning":198,"source":199,"alsoIn":204,"postText":141,"commentary":213,"wordByWord":214},"अभयस्यैव यो दाता - अभयदान का महत्त्व","महाभारत का यह श्लोक अभय देने वाले की प्रशंसा करता है और तीनों लोकों में प्राण के समान किसी दान को नहीं मानता।","जो व्यक्ति लोगों के भय को दूर करता है, वह विशेष पुण्य प्राप्त करता है, तीनों लोकों में जीवन की रक्षा से बढ़कर कोई मूल्यवान उपहार नहीं है।",{"text":200,"chapter":201,"verse":202,"additional":203},"महाभारत","शान्ति पर्व","१२.७३.२५","भंडारकर क्रिटिकल संस्करण",[205,208],{"text":206,"verse":207},"महासुभाषितसंग्रह","२२५४",{"text":209,"chapter":210,"verse":211,"additional":212},"सुभाषितरत्नभाण्डागारम्","संकीर्णप्रकरणम्","२१५","पाठान्तर: अभयस्यैव के स्थान पर अभयस्य हि।","यह श्लोक ‘अभय’, अर्थात् भय से मुक्ति, को मनुष्य द्वारा दूसरे को दिए जा सकने वाले सर्वोच्च उपहारों में रखता है। इसका मुख्य पात्र ‘दाता’ है, किन्तु यहाँ दान केवल कोई वस्तु नहीं, बल्कि ऐसी स्थिति है जिसमें दूसरे प्राणी को अपने जीवन या सुरक्षा के लिए भयभीत न होना पड़े। ‘एव’ का बल अभय देने के कर्म को ‘सुमहत् फलम्’, अत्यन्त महान फल, से जोड़ता है। दूसरी पंक्ति तीनों लोकों का उल्लेख करके कारण बताती है: प्राण के समान कोई दान विद्यमान नहीं है। इस प्रकार दोनों पंक्तियाँ रक्षा को दान का एक नैतिक रूप बताती हैं, जिसका महत्त्व दूसरे के सबसे मूल हित—जीवन—को सुरक्षित रखने में है।\n\nदिया गया अर्थ इस शिक्षा को लोगों का भय दूर करने और जीवन बचाने के रूप में व्यक्त करता है। यह ‘अभय’ और ‘प्राण’ के संयुक्त भाव का स्वाभाविक आधुनिक अनुप्रयोग है, यद्यपि संस्कृत में शाब्दिक रूप से अभय देने और प्राण के समान दान की बात कही गई है। श्लोक सेवा पर एक व्यापक किन्तु गम्भीर विचार प्रस्तुत करता है: भौतिक सहायता महत्त्वपूर्ण है, पर संकटग्रस्त व्यक्ति के लिए सुरक्षा उत्पन्न करना उससे भी अधिक मूलभूत हो सकता है। यहाँ प्रशंसा दूसरों पर शक्ति दिखाने की नहीं, बल्कि अपनी सामर्थ्य का ऐसा उपयोग करने की है जिससे दूसरा निर्भय होकर जी सके।",[215,218,220,222,225,227,229,231,233,235],{"word":145,"transliteration":146,"root":147,"meaning":216,"note":217},"अभय का ही, भय से मुक्ति का ही","सन्धि: अभयस्य + एव = अभयस्यैव।",{"word":151,"transliteration":152,"root":153,"meaning":219},"जो व्यक्ति",{"word":156,"transliteration":157,"root":158,"meaning":221},"देने वाला",{"word":161,"transliteration":162,"root":163,"meaning":223,"note":224},"उसी व्यक्ति के लिए","सन्धि: तस्य + एव = तस्यैव।",{"word":167,"transliteration":168,"root":169,"meaning":226},"अत्यन्त महान फल या पुण्य",{"word":172,"transliteration":173,"meaning":228},"क्योंकि निश्चय ही नहीं",{"word":176,"transliteration":177,"root":178,"meaning":230},"प्राण के समान",{"word":181,"transliteration":182,"root":183,"meaning":232},"दान, उपहार",{"word":186,"transliteration":187,"root":188,"meaning":234},"तीनों लोकों में",{"word":191,"transliteration":192,"root":193,"meaning":236},"विद्यमान है, पाया जाता है",{"slug":238,"devanagari":239,"transliteration":240,"topics":241,"date":242,"content":243},"patravisheshe-nyastam-gunantaram","पात्रविशेषे न्यस्तं गुणान्तरं व्रजति शिल्पमाधातुः।\nजलमिव समुद्रशुक्तौ मुक्ताफलतां पयोदस्य॥","pātraviśeṣe nyastaṃ guṇāntaraṃ vrajati śilpam ādhātuḥ ।\njalam iva samudraśuktau muktāphalatāṃ payodasya ॥",[87,80,90],"2026-09-03",{"en":244,"hi":251},{"title":245,"summary":246,"source":247},"Patravisheshe Nyastam - Excellence Through the Right Guidance","Kalidasa's verse compares skill nurtured in a worthy recipient to rainwater becoming a pearl within an oyster shell.",{"text":248,"chapter":141,"verse":249,"additional":250},"Malavikagnimitra","1.6","By Kalidasa. Variant opening: pātraviśeṣanyastam (पात्रविशेषन्यस्तम्).",{"title":252,"summary":253,"source":254},"पात्रविशेषे न्यस्तं - योग्य आश्रय से उत्कर्ष","कालिदास का यह श्लोक योग्य पात्र में विकसित कौशल की तुलना सीप में मोती बनने वाले मेघजल से करता है।",{"text":255,"chapter":141,"verse":256,"additional":257},"मालविकाग्निमित्रम्","१.६","कालिदास द्वारा रचित। आरम्भ में पाठान्तर: पात्रविशेषन्यस्तम्।",{"slug":259,"devanagari":260,"transliteration":261,"topics":262,"date":263,"content":264},"yasya-krityam-na-jananti","यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे।\nकृतमेवास्य जानन्ति स वै पण्डित उच्यते॥","yasya kṛtyaṃ na jānanti mantraṃ vā mantritaṃ pare ।\nkṛtam evāsya jānanti sa vai paṇḍita ucyate ॥",[73,22],"2026-09-01",{"en":265,"hi":274},{"title":266,"summary":267,"source":268},"Yasya Krityam Na Jananti - Wisdom in Quiet Action","A Mahabharata verse calls one wise whose deliberations remain unknown to others until the intended work has been accomplished.",{"text":269,"chapter":141,"verse":270,"partOf":271},"Vidura Niti","1.18",{"text":128,"chapter":272,"verse":273,"additional":131},"Udyoga Parva","5.33.18",{"title":275,"summary":276,"source":277},"यस्य कृत्यं न जानन्ति - मौन कर्म की बुद्धिमत्ता","महाभारत का यह श्लोक उसे पण्डित कहता है जिसकी मन्त्रणा और कार्य पूर्ण होने तक दूसरों को ज्ञात नहीं होते।",{"text":278,"chapter":141,"verse":279,"partOf":280},"विदुर नीति","१.१८",{"text":200,"chapter":281,"verse":282,"additional":203},"उद्योग पर्व","५.३३.१८",[284,307,328],{"slug":285,"devanagari":286,"transliteration":287,"topics":288,"date":289,"content":290},"adveshta-sarvabhutanam-maitrah","अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।\nनिर्ममो निरहङ्कारः समदुःखसुखः क्षमी॥","adveṣṭā sarvabhūtānāṃ maitraḥ karuṇa eva ca ।\nnirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī ॥",[7,10,13],"2026-10-02",{"en":291,"hi":299},{"title":292,"summary":293,"source":294},"Adveshta Sarvabhutanam - Friendship and Compassion for All","The Bhagavad Gita describes a character free from hatred and ego, friendly to all beings and steady in joy and sorrow.",{"text":295,"chapter":141,"verse":296,"partOf":297},"Bhagavad Gita","12.13",{"text":128,"chapter":298,"verse":141},"Bhishma Parva",{"title":300,"summary":301,"source":302},"अद्वेष्टा सर्वभूतानां - सबके प्रति मैत्री और करुणा","भगवद् गीता द्वेष और अहंकार से मुक्त, सभी प्राणियों के प्रति मैत्री रखने वाले और सुख-दुःख में सम रहने वाले व्यक्ति के गुण बताती है।",{"text":303,"chapter":141,"verse":304,"partOf":305},"भगवद् गीता","१२.१३",{"text":200,"chapter":306,"verse":141},"भीष्म पर्व",{"slug":308,"devanagari":309,"transliteration":310,"topics":311,"date":312,"content":313},"sve-sve-karmanyabhiratah","स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः।\nस्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु॥","sve sve karmaṇyabhirataḥ saṁsiddhiṁ labhate naraḥ ।\nsvakarmanirataḥ siddhiṁ yathā vindati tacchṛṇu ॥",[22,25,28],"2026-09-30",{"en":314,"hi":321},{"title":315,"summary":316,"source":317},"Sve Sve Karmani - Perfection Through One's Duty","The Bhagavad Gita teaches that devotion to one's own work is a path to perfection.",{"text":295,"chapter":141,"verse":318,"partOf":319},"18.45",{"text":128,"chapter":298,"verse":320,"additional":131},"6.40.45",{"title":322,"summary":323,"source":324},"स्वे स्वे कर्मणि - स्वकर्म से सिद्धि","भगवद् गीता बताती है कि अपने कर्म में निष्ठा मनुष्य को सिद्धि की ओर ले जाती है।",{"text":303,"chapter":141,"verse":325,"partOf":326},"१८.४५",{"text":200,"chapter":306,"verse":327,"additional":203},"६.४०.४५",{"slug":329,"devanagari":330,"transliteration":331,"topics":332,"date":333,"content":334},"udyamah-sahasam-dhairyam","उद्यमः साहसं धैर्यं बुद्धिः शक्तिः पराक्रमः।\nषडेते यत्र वर्तन्ते तत्र दैवं सहायकृत्॥","udyamaḥ sāhasaṃ dhairyaṃ buddhiḥ śaktiḥ parākramaḥ ।\nṣaḍete yatra vartante tatra daivaṃ sahāyakṛt ॥",[16,19,31,33],"2026-09-29",{"en":335,"hi":342},{"title":336,"summary":337,"source":338},"Udyamah Sahasam Dhairyam - Six Qualities That Invite Help","Effort, courage, patience, intelligence, strength, and valor prepare a person to receive the help of providence.",{"text":137,"chapter":339,"verse":340,"additional":341},"Samanya-prakaranam (Udyama Prashamsa)","2","Variant reading: devaḥ for daivam.",{"title":343,"summary":344,"source":345},"उद्यमः साहसं धैर्यं - सहायता के योग्य छह गुण","उद्यम, साहस, धैर्य, बुद्धि, शक्ति और पराक्रम से युक्त व्यक्ति को दैव का सहयोग भी प्राप्त होता है।",{"text":209,"chapter":346,"verse":347,"additional":348},"समान्यप्रकरणम् (उद्यम प्रशंसा)","२","पाठान्तर: दैवम् के स्थान पर देवः।",[350,371,392],{"slug":351,"devanagari":352,"transliteration":353,"topics":354,"date":355,"content":356},"anudvegakaram-vakyam-satyam","अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत्।\nस्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते॥","anudvegakaraṁ vākyaṁ satyaṁ priyahitaṁ ca yat ।\nsvādhyāyābhyasanaṁ caiva vāṅmayaṁ tapa ucyate ॥",[48,50,31,52],"2026-09-24",{"en":357,"hi":364},{"title":358,"summary":359,"source":360},"Anudvegakaram Vakyam - The Discipline of Speech","The Bhagavad Gita describes truthful, pleasant, beneficial, and non-agitating words, together with regular study, as austerity of speech.",{"text":295,"chapter":141,"verse":361,"partOf":362},"17.15",{"text":128,"chapter":298,"verse":363,"additional":131},"6.39.15",{"title":365,"summary":366,"source":367},"अनुद्वेगकरं वाक्यं - वाणी का तप","भगवद् गीता सत्य, प्रिय, हितकारी और उद्वेगरहित वाणी तथा नियमित स्वाध्याय को वाणी का तप कहती है।",{"text":303,"chapter":141,"verse":368,"partOf":369},"१७.१५",{"text":200,"chapter":306,"verse":370,"additional":203},"६.३९.१५",{"slug":372,"devanagari":373,"transliteration":374,"topics":375,"date":376,"content":377},"svadhinaiva-samriddhir-janopajivyatvam","स्वाधीनैव समृद्धिर्जनोपजीव्यत्वमुच्छ्रयश्छाया।\nसत्पुंसो मरुभूरिव जीवनमात्रं समाशास्यम्॥","svādhīnaiva samṛddhir janopajīvyatvam ucchrayaś chāyā ।\nsatpuṃso marubhūr iva jīvanamātraṁ samāśāsyam ॥",[7,64,67,42],"2026-09-18",{"en":378,"hi":385},{"title":379,"summary":380,"source":381},"Svadhinaiva Samriddhir - Prosperity That Shelters Others","For a good person, as for a tree standing in the desert, self-reliant abundance, support for others, height and shade come naturally, so only that life itself need be wished for.",{"text":382,"chapter":141,"verse":383,"additional":384},"Aryasaptashati","676","By Govardhana; variant reading: phalarddhih for samriddhih, and marubhuruha iva for marubhur iva.",{"title":386,"summary":387,"source":388},"स्वाधीनैव समृद्धिः - सत्पुरुष की छाया और आश्रय","मरुभूमि में खड़े वृक्ष की तरह सत्पुरुष के लिए स्वाधीन समृद्धि, दूसरों का आधार, ऊँचाई और छाया सहज हैं, इसलिए उसका जीवित रहना ही कामना के योग्य है।",{"text":389,"chapter":141,"verse":390,"additional":391},"आर्यासप्तशती","६७६","गोवर्धन द्वारा रचित; पाठभेद: समृद्धिः के स्थान पर फलर्द्धिः, और मरुभूरिव के स्थान पर मरुभूरुह इव।",{"slug":393,"devanagari":394,"transliteration":395,"topics":396,"date":397,"content":398},"sadbhireva-sahasita-sadbhih-kurvita","सद्भिरेव सहासीत सद्भिः कुर्वीत सङ्गतिम्।\nसद्भिर्विवादं मैत्रीं च नासद्भिः किञ्चिदाचरेत्॥","sadbhir eva sahāsīta sadbhiḥ kurvīta saṅgatim ।\nsadbhir vivādaṃ maitrīṃ ca nāsadbhiḥ kiṃcid ācaret ॥",[48,7,13],"2026-09-11",{"en":399,"hi":407},{"title":400,"summary":401,"source":402},"Sadbhireva Sahasita - Choose Virtuous Company","A Garuda Purana verse counsels living, conversing and forming friendships with people of good character.",{"text":403,"chapter":404,"verse":405,"additional":406},"Garuda Purana","Achara Kanda, Nitisara","1.113.2","Variant opening: sadbhir eva sahāsīta for sadbhir āsīta satatam.",{"title":408,"summary":409,"source":410},"सद्भिरेव सहासीत - सज्जनों की संगति","गरुड पुराण का यह श्लोक सज्जनों के साथ रहने, संवाद करने और मैत्री रखने की सीख देता है।",{"text":411,"chapter":412,"verse":413,"additional":414},"गरुड पुराण","आचारकाण्ड, नीतिसार","१.११३.२","आरम्भ में पाठान्तर: सद्भिरासीत सततं के स्थान पर सद्भिरेव सहासीत।",1790907610581]